Sermons from St
Faith's
Celebrating Harvest
Paula
O'Shaughnessy, Sunday 30th September, 2018
Today we celebrate harvest festival, when we thank God for
the delivery of the life- sustaining crops. This is
our good fortune. The miracle of the earth giving
forth in abundance. The striving for the kingdom of
God is our daily business, and we are both recipients of
God's mercy and goodness, but also his advocates and doers
of his work of love. For we don't want to see anyone
go hungry or suffer because of famine and drought. In
our service today, we bring food for the food bank – for
those in need in our community. The generosity of this
church community, witnessed in the gifts for the foodbank
are testimony and living proof of the love of Christian
believers.
Trusting in God, as his beloved people, is told to us
here in today's Gospel. Like the lilies of the field
there is no scheming or complex struggle for power. By
sharing power and trusting in God, there is the foundation
of community. In doing so, there is the possibility of
something being created, which is greater than the sum of
its parts. The concept of power corrupting and
absolute power corrupting absolutely is an ancient one,
articulated by relatively modern people such as Lord
Acton. This is the danger and one which must be
avoided. Absolute power should rest only with
God. For Christians, life is based on faith and trust
in God. Each man and woman is to pray for mercy and
tenderness of heart towards their neighbour. Yes, as
Jesus instructed his followers, to turn the other
cheek. This seems against human nature and instinct
itself, a denial of self.
This way of being, of thinking, behaving is transformative,
but requires commitment. As Ghandi said: 'If one does
not practise non-violence in one's personal relations with
others and hopes to use it in bigger affairs, one is vastly
mistaken.'
A person's way of being, therefore sets the path
ahead. If in the small things there is violence - of
thought, word and deed, then there will be a perpetuation of
violence. If one were to follow the path of
non-violence, however, there is no instigation or
perpetuation of violence. There is no domino
effect. Instead, the true Christian way of
non-violence results in the perpetuation of love, mercy and
goodness – like the lilies of the field.
The life-giving harvest from the earth relies on a community
effort, where all actions are directed towards investing in
cultivation. The long term future – harvests in years
to come are to be ensured, by measures such as crop
rotation.
By contrast, we think of times of war, where social
structures break down – people are driven out of their
homes, where armies scorch the land, to deprive the
population on enemy territory of their crops. Where
forces are brought together to bring misery.
There is of course, the imbalance across the world of
resources, with vast numbers of the people without the basic
necessities of life. The systems in place perpetuating
inequality. Fear and oppression ruling, through
corruption and greed. There are also the bystanders
who do nothing, but do allow evil to flourish. They
may do so of course, through fear – self-preservation, for
themselves and their families. That is how systemic
inequality and injustice reigns.
This also resonates with Jesus' warning that the harvest is
plentiful, but the labourers are few.
Here then is the call to discipleship. In today's
Gospel reading from Matthew, the promise of abundance is
there. But it cannot be grasped at. The people
do not own the land or command the forces of nature.
Nor do they challenge God's power. Instead, God's
people are stewards – there to tend and look after the
precious earth, working as a true community, bound together
in Christian love.
There is always then the need to turn to God, to seek
guidance and protection against evil. That connection
to God and Heaven, found through perseverance in prayer and
reading of scripture is what sustains the people of God.
Yesterday, I was at the cathedral for the licensing of
new readers. It was the feast of Michaelmas, the
archangel Michael, the defender and protection of the
church, according to the Book of Revelation. Michael,
also the archangel that leads us on the road from the
earthly world to the Heavenly Kingdom. The Bishop
reminded us of the need to stay connected to God and Heaven,
through prayer and scripture.
We are challenged to perceive the will of God in our lives,
to be Christ-centred. Our prayers need to be bold and
inspired by God's will. We need strength and this can
only come from God.
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