To calm the storm – the raging wind and sea, to have
authority and power over the very forces of nature.
This is what Jesus does, as revealed in today's Gospel
passage. The power of God at work.
We look around at the world, at our country and see so much
that needs healing and curing, so many storms which need to
be quelled. It may be ongoing family quarrels, bitter
disputes in the workplace. In the House of Parliament
there is no agreement at this time on Brexit, will there be
a deal between the UK and the EU? What happens if
there is not? What will it mean for the lives of
ordinary people? At the heart of this - is the
polarisation of points of view, entrenched positions and
people who will not compromise on their beliefs.
Essentially figurative battle lines have been drawn.
These are extraordinary times and certainly not good.
There is a breakdown in the normal parliamentary business
and routine, the relative peace of proceedings – business as
usual – are gone, at least for the moment. There is a
sense that whatever happens, after 29 March (the scheduled
date for Brexit) things will never be the same again.
The Bible sets out the ongoing struggles of man. In
books of the Old Testament such as Exodas, Isaiah, Samuel,
Kings and Nehemiah, the leaders of nations are in a
perennial struggle for power against each other. Judah
and Israel are often on the losing end of the power
struggle, but they keep trying to defend themselves in the
face of attack, building a wall around the city of
Jerusalem, to fortify their territory, and deploying
armies. For the Jewish people, their covenant with God
underpins everything. It is their framework for life
itself, though they often lose sight of what this means in
practice. The prophets often scold the Jewish people
for disobedience to God and his laws, blaming their own bad
faith for worldly misfortunes such as loss of land to
hostile neighbouring powers. The prophets aim is to
bring the people back in good relationship with God,
reminding them when they have forgotten about God. The
battles, struggles and worldly matters suck people away from
God. The storm of life overwhelms their minds and
actions. It is essential that they return to their
faith, to restore peace and harmony – or shalom.
The recurring narrative of disobedience in the people,
resulting in their worldly misfortunes is not the only one
in the Old Testament. In contrast and indeed in
contradiction – is in the book of Job. Here the
suffering of one man is not caused by his bad faith or acts
against the teachings of the Jewish faith. Even though
his supposed friends give him the familiar narrative of
scripture – where they insist that he must somehow have
brought misfortune upon himself, he is clear in his own mind
that he has not done wrong. Despite this, Job does not
give up on his faith in God. Through every misfortune,
though it tests him, yet he clings both to his faith in God,
but in his own certainty of following God's laws and of not
having done any wrong. In the end, Job's life is
transformed – his suffering ends and he is blessed again
with good fortune. It is a difficult story to
reconcile with, but it challenges assumptions, beliefs and
inspires faith in God.
The New Testament narrative is transforming for faith.
Jesus goes beyond the expectations of the people he
meets. He is divine in nature, and his life is given
as a ransom for mankind. Jesus courts danger – in
challenging the power of the received wisdom and authority,
as most men would not dare to do. How he acts as if he
has no fear for his own life. In Mark Chapter 10 he
boldly tells the pharisees that Moses only gave the law to
Jewish men, allowing them to divorce their wives because of
their 'hardness of heart'. These and other actions of
Jesus are used as reasons to accuse him of blasphemy and to
have him sentenced to death.
For us today, with faith in God, we have hope and
strength. Through prayer, reading of scripture and
studying, we can become wiser and more thoughtful. Our
actions can be more fruitful for growth of God's
kingdom. We can see a way forward to be bringers of
peace, love and hope. As Lent approaches, this gives
us time and space to realise the vision of God's
kingdom. Where we can in some way restore the harmony
lost in the garden of Eden – putting us in better
relationship with God. The bitter knowledge of good
and evil, obtained by disobedience cannot be
forgotten. The bitterness of pain, suffering, hatred,
division cannot be removed entirely – for we do not have the
power of the almighty.
There is though, the power of the Holy Spirit, which
strengthens. Each of us can enter more deeply into
relationship with God, to act on his commands – to make a
difference in the world. As disciples who do not seek
power, except to give glory to the power of God. As
Jesus says in Luke, chapter 10
The harvest is plentiful, but the labourers are few;
therefore ask the Lord of the harvest to send out labourers
into his harvest .
The warning next from Jesus to the disciples reminds us of
the cost of discipleship and the hostility of the world to
the Gospel message:
Go on your way. See, I am sending you out like lambs into
the midst of wolves.
Faith in God – our foundation stone, our hope and our
reason. Let us be faithful together.