'Man is the pie that bakes and eats himself and the recipe
is separation.'
This is the reality of Alasdair Grey's dystopian world, a
surreal depiction of late 20th century Scotland, in his
novel 'Lanark a Life in Four Books'. The main
character has lost a sense of his own identity, forgotten
his own name even. Human nature in this world has no
redeeming qualities, there is a sense of hopelessness,
corruption and decay everywhere. People do not relate
to each other, everywhere is shadow and suspicion. It
is like the banishment of Adam and Eve from the garden of
Eden; ahead lies only sorrow and strife.
'Man is the pie that bakes and eats himself and the recipe
is separation.'
This has the deadening sound of hopelessness and
dehumanisation. When such forces seem to be at work,
we must stop to pray – to ask God to bring hope and life
again, to the world. Yes, bad things do happen, some
cannot be prevented. But some things can and should be
prevented from happening. When we identify with our
neighbour, then we are living in God, then we are alive
again in Christ. Our hardness of heart is melted, to
softness, warmth and love.
I was walking in Manchester yesterday. Sitting at the
roadside was a young man he was so young and so
innocent looking sat there in the sleeping bag. His face
reminded me of someone I knew. There is now so much
homelessness in Manchester. It is often described as an
epidemic these days. When you see the face that you feel you
almost recognise then it really touches you. There are
though, times when we do not identify with a fellow human
being. Maybe when we perceive some wrong-doing they
have committed against ourselves or against a loved
one. What then? We know we are to follow the
teachings of Christ, to have faith in God, to forgive our
enemies and to love God and to love our neighbour as
ourselves. But how hard it is to do.
In today's gospel, the disciples face this dilemma.
They are hiding from the Jews, for fear of their
lives. They have lost their messiah, so they
think. The hopelessness and loss of faith is
overwhelming for them. Fear, the primal
instinct, has possessed them, stopping them from
thinking clearly, and undermining their faith. By coming
among the disciples, Jesus brings to them once again,
courage and faith. We are not invited to judge Thomas
for doubting the resurrection of Jesus. It is clear that we
are rather to recognise ourselves in him and in the other
disciples.
After the resurrection, Jesus is not recognised as
himself. First by Mary Magdalene, then by the
disciples. This is understandable, as it defies all
worldly expectations. That Jesus is risen from the
dead, is not readily comprehended or accepted by the
witnesses. But this is the reality, and it is
acceptance of this, which so transforms the world.
John the evangelist refers to how there are many signs
pointing to the reality of the resurrection and the divine
nature of Jesus. The divine nature of Jesus is something
which we accept in faith. We cannot understand or
rationalise within our present life experience. Our
faith transforms us, and the lives of others.
It is by recognising Christ in the world, by recognising
Christ in our fellow men, that we start to see and live in a
world transformed by Christ. When we can recognise the
weaknesses and tendencies to do wrong within ourselves, then
we can begin to do a small part in healing in the
world. When we can only see the speck in our
neighbour's eye, but not the log in our own, we cast our own
dark shadow onto the world, but do not receive light into
our eye. Herein, is one of the difficult but
profoundly important teachings of Christ.
We are not merely the banished children of Eve, we are also
those for whom the saviour died, because he so loved the
world. The dystopia is not absolute, and we are not
irrevocably lost to sin and sorrow. We can, with faith
and prayer bring ourselves and our fellow men back from the
brink. We can focus on the faith which sustains us.
John the evangelist, whose symbol of the eagle transcends
the mundane, offers us the soaring, insight of the heavenly,
the divine. He reminds us again and again of the
importance of the signs which Jesus gives to us. These
transform the world, with saving grace.
The courage of the disciples, who went forth from the locked
room, bringing the gospel of Christ to the world, empowered
by the holy spirit – is the embodiment of the faith.
When agencies of mission and charity ease the suffering of
others, we see the holy spirit at work also. When we
as individuals turn away from sin, when we see Christ in
others, then there is the true faith and a living witness to
Christ. Then we are healed in Christ