Sylvia
Sands from Belfast writes poignant and prophetic
poetry, some of it from personal experience. I
am going to begin with one today. It is called
“Legion”, a word we heard in our Gospel today.
Safe
in psychiatric hospital
I had placed four friendly plastic bags,
Which once held loving gifts of fruit,
Chocolate, magazines, flowers.
Firmly over my head
In the cloakroom of the locked ward.
Like Legion, I wrestled with the demons.
Tramp, tramp tramping through my brain.
A legion was a Roman Regiment of
Six thousand troops.
Show me a more accurate picture of mental illness.
After my failed cloakroom debacle on the ward,
The self harming (….razors, needles, fire)
Young girls aged 14 to 21,
And I were irresistibly drawn together,
Our hollow eyes locked in a nightmare of
understanding.
They mothering my ageing self with
Hugs, toffees under the pillow,
Carefully drawn pictures,
The delicate offering of painting my fingernails
In shocking pink.
Caught tears at two in the morning.
Legion, in among the tombs, watching his demons
Crashing via two thousand pigs over the Gadarene
cliffs;
The relief of it! echoed later as he sits,
Clothed and in his right mind,
Calmly.
By the side of Jesus.
Who is to say that an echoing miracle was not begun in
my mind,
(But slowly)
By that small regiment of unlikely,
Oh so young, self-scarred angels
In the locked ward?
After all
Here I am sitting, calmly, writing poetry once more.
Our Gospel records a Gadarene man, not a Jew, from a
community that bred pigs. Pigs: the ritually
unclean animals forbidden to God’s people; pigs: an
important part of the occupying power Roman’s diet.
His mental illness separated from his own people;
family, friends and community; unclothed and indecent
to human society, uncontrollable even when he was
chained, living amongst the dead, where the living
feared to go. Alone totally isolated with his legion
of demons. Shunned by all, best not mentioned in
polite conversation.
And a Jewish teacher called Jesus arrives and
confronts the powers that hold him in chains not
wrought by human hands. This is the same Jesus
who has just stilled the storm in the earlier verses
of the chapter, the one at one with the voice of the
Creator that called order on the unruly forces of the
water that covered the world.
Peace, peace, peace. The tramp, tramp, tramping
through his brain is silenced, and he can sit clothed
again at the feet of the teacher as all good disciples
do, to hear good news.
Sylvia Sands does not come back with a glib answer,
the miracle for her began slowly through the care of
fellow patients, people who were wrestling to piece
together their own brokenness.
We all experience brokenness, whether it has a medical
name or not. We all know where God would like to
us be, but would admit we often fall far short.
We are distracted by a legion of distractions that
tramp through our heads - tramp tramp tramp -
but the God of Isaiah says here I am, here I am HERE I
AM. And even in the eyes of our father in
heaven, the shrivelled, wrinkled, sun dried, slightly
mouldy bunch of grapes has the potential to produce
the juice that makes the wine of Joy. No one is
regarded as being useless in God’s eyes. He just
keeps calling; “Here I am.”
For the times of the early church, many people from
many backgrounds found freedom in following Jesus; it
was revolutionary, it made the very social constraints
that regulated Roman Greek and Jewish society
unnecessary. Slaves free in Jesus to relate to owners
as brothers and sisters, slave owners free to relate
to slaves as brothers and sisters in Jesus, women free
to be recognized as equal to men in Jesus, men free to
relate to subservient women as equals in Jesus.
And over the centuries the church has grappled with
what this means, from the monastic orders to the
Reformers to Wilberforce, to the founders of the
Salvation Army and the Church Army to the liberation
theologians of South America. To those who
championed the ordination of women to the Priesthood.
To today’s prophets who question why there are so many
homeless on our streets, why knife crime is someone
else’s problem and we choose to ignore it, why the
foreigner in our midst is treated so poorly, why the
poor have to queue at food banks to feed their
children, and why the mentally ill are struggling to
find care. The excuses as to why this is
happening from those who hold the purse strings are
legion. But the God who cries “Here I am” doesn’t have
social outcasts living amongst the dead, they too have
a place at the teacher’s feet; all are equal to the
God who cries “Here I am.” Come to me, bring
others with you, bring them through your acts of
caring, your words of encouragement, your generosity
sharing the gifts God gives.
And if you feel a bit too broken yourself to be able
to do anything, then Sylvia Sands puts it so well:
Who is to say that an echoing miracle was not begun in
my mind,
(But slowly)
By that small regiment of unlikely,
Oh so young, self-scarred angels
In the locked ward?
After all
Here I am sitting, calmly, writing poetry once more.