We have a gospel story that begins in a prison cell; John
the Baptist has been a thorn in the flesh of the Herod and
the Jewish leaders for too long. John the Baptist, the
celebrity preacher who has attracted people in their droves
out into the wilderness. Another prophet in the line
and tradition of the old testament prophets, speaking Gods
uncomfortable truths in the place where Gods chosen people
first encountered God. From his prison cell John introduces
the one who is to come, one whose presence empowered by the
Holy Spirit and Gods impending judgement will make people
choose.
And after John the Baptist's forthright words Luke very
quietly announces Jesus entrance: the one who was at the
back of the queue when all the people were baptised.
It was not a grand entrance but one that reflected our Lords
humility. And right from the start of his ministry
amongst us spoke of a new way of doing things.
John Baptism was not the discreet sprinkling with water that
we know, it was full immersion in water, being pushed under
and pulled out again, in the gaze of the crowd.
Totally immersed in water, totally immersed in the human
condition, totally committed to God's saving work. In
solidarity with those around him who were trying to live in
a different way. And when he rises up from the waters
of the river Jordan, the dove appears. The dove that was the
sign of the new covenant after the story of Noah and the
flood, the dove that speaks to Christians of Gods
Spirit. The same Holy Spirit that will lead Jesus into
the wilderness to be tempted. And the voice of God
speaks loudly and publicly of his love for his beloved
Son.
It all seems a long way two millennia later from Baptism in
the Church of England. St. Paul teaches in
Romans that we are baptised into Jesus death and
resurrection. Totally immersed in the Saviours life
and death, as Jesus was totally immersed in our human
condition. Its more than a rite of passage well meaning
parents put there children through. Yes Baptism is an
expression of God’s generous and extravagantly free love,
which is why no one is ever turned away. But as the service
reminds us Baptism is the beginning of the road followed by
true disciples. Where the teacher goes the disciple
will follow. And that’s where Church goers lose their
way.
Dietrich Bonhoeffe,r a protestant pastor, wrote in Hitler's
Germany, it was a very religious country at the time, he
wrote these words, that have resonated through the years.
“Cheap grace is the grace we bestow on ourselves. Cheap
grace is the preaching of forgiveness without requiring
repentance, baptism without church discipline, Communion
without confession. Cheap grace is grace without
discipleship, grace without the cross, grace without Jesus
Christ, living and incarnate.”
That which we hold to be a sacrament, a physical expression
of God's extravagant grace, is something that has happened
in the past when were very small and doesn’t have any
bearing on our day to day lives. We are disciples in
name but not in practice. Like the seed sown amongst
the weeds other demands from the world around prevent our
discipleship from flourishing.
Bonhoeffer also writes; "Costly grace is the treasure hidden
in the field; for the sake of it a man will go and sell all
that he has. It is the pearl of great price to buy which the
merchant will sell all his goods. It is the kingly rule of
Christ, for whose sake a man will pluck out the eye which
causes him to stumble; it is the call of Jesus Christ at
which the disciple leaves his nets and follows him.”
Jesus at his Baptism was totally immersed in our humanity,
but do we seek to be immersed in his life and death?
The life at St. Faith’s gives us much to celebrate, the fine
music and worship, the Christmas tree festival and our
impact on the community; the concerts and the lunches.
The hours of commitment people give to keeping our church
life going and the efforts we make to pay our way in the
diocese and help other churches to pay theirs. But the
elephant in the room is the lack of interest shown in
growing as disciples of Jesus. In the last year the
quiet day, attendance at groups during lent and mid week
communion services all show a distinctly low interest.
We need to rediscover again the hunger for costly grace that
inspired the first disciples, the church fathers, the
Saints, those who built this church and Dietrich Bonhoeffer.
We will be talking a lot about discipleship at St. Faith’s.
During Lent you will hear more of the The Bishops of
Liverpool’s rule of life written to support you on your
discipleship journey;
“Called to pray, read and learn: sent to tell, serve and
give.” My colleagues and I will through our sermons
explore with you those discipleship themes and on Easter
Sunday there will be an opportunity to make a response and
sign up. A rule of life is a good way of working
through what it means to be a disciple today, to separate
the chaff of the cheap grace from the wholesome grain of
costly grace.
There will also be two Lent meetings based on the course
Your shape for Gods service:
You can discover your gifts
Live a more joyful and fruitful life
Serve God more fully
Become the person God designed you to be.
There will be groups meeting at St. Mary’s and St. Faith’s,
and information will be available next week, with
application forms how you can join in these groups.
There is no age limit on being a disciple, it began when you
were baptised and will take you on a journey to
eternity. If you think you have seen it all already in
your Christian life, then think again. The reading
from Acts of Peters and John’s visit to the
Samaritans shows some devout people who thought they knew
all that was needed about following Jesus, but had the sense
to ask the disciples for more, and in doing so
discovered the Holy Spirit brings new life and new
possibilities.