Sermons from St
Faith's
Making your Choice
Fr John Reed, Sunday 12th August, 2018
It's silly season in the press, and after what has seemed
lots of weeks of news about Jeremy Corbyn and the
intractable question of what is or isn’t anti-semitic
behaviour, which I suspect has its roots in, whether or not
it is acceptable to criticise the state of Israel's actions.
Then comes the return of Boris to the limelight. Through his
newspaper column he makes derogatory remarks about the
chosen manner of dress of some Muslim women, and some people
leap to his defence while some say the remarks were over the
top, and other downright offensive. Boris is a great
divider of opinion and does so with amazing regularity,
which I suspect helps sell newspapers.
Jesus is a great divider of opinion, to recap on the
continuing gospel reading from John over the last two weeks,
Jesus has fed 5000 and the people came looking for more
miraculous food, then he uses the opportunity of their
hunger for food to talk about bread from heaven. Firstly as
manna from heaven from the story of the Exodus.
The story from Kings today echoes that story.
Elijah has seen God's power at work; a drought that lasted a
long time and fire from heaven on mount Carmel leading to
the humiliation and destruction of the prophets of
Baal. And yet he fears for his life, Queen Jezebel is
out for revenge. Elijah has had his name and his mission in
life from birth, in a time when names had real meanings.
There is only one God – EL, and that is the God of Israel –
JAH. And living in a land where those in power liked to
ignore that important truth and follow other Gods he was a
hunted man. So he goes out into the wilderness, as Moses did
when he fled from Egypt as a young man. And sitting under a
broom tree, he just wants to go to sleep and never wake
up. But he encounters an Angel with a freshly cooked
loaf of bread and water, who sends him on a journey. A
40 day journey, mirroring the 40 year journey of the
Exodus. To a cave on Mount Sinai where Moses saw the
effects of God's power as he passed the cave.
Elijah met God: if you remember the end of the hymn “Dear
Lord and Father of mankind” you will know the rest of the
story. Elijah feels the Earth quake, feels the heat of
a fire, both terrifying manifestations of God’s power,
and yet in the silence, in the quietness God speaks in a
quiet voice. Like Moses, Elijah has a new mission, he will
bring news of the fall and rise of Kings and Prophets.
To the tired and exhausted Elijah, trapped between the power
of a God who is determined his people will have no other
Gods before him, and a King and Queen who have the power of
life and death' he has food for the way to do God's will.
Jesus has food for the way, not Manna from heaven, but
himself. He described it very graphically, He is the
bread of life, the only one capable of filling the hunger
there is inside of us all. In our Gospel today he takes the
illustration further, “unless you eat of the flesh of the
Son of Man and drink his blood you shall not have life
within you!” For most cultures the very idea of eating human
flesh and drinking human blood is repugnant. For Jews
too the eating or drinking of any blood is strictly
forbidden by the law of Moses. Some of his followers
in the Gospel reading cannot cope with this graphic
description of his self-offering and leave.
St. John does not have a story of the last supper in the
same way that the other Gospels do, some would say the
Gospel combines Jesus teaching on the Eucharist with the
miracle of the feeding of the 5000. The Eucharist is
all the food we all need to follow the way of Jesus.
Jesus says in the Gospel that he gives his flesh for the
life of the world. It is a reminder of the start of John's
Gospel - God so loved the world that he gave his only Son
and also his passion and death on the cross. Jesus gives of
himself not for the church but for the world. St. John
writes at the end of his Gospel, these things are written
that you may believe that Jesus is the Christ the Son of
God. He wants his readers to make a choice, Jesus is a
divisive figure in the world of Ephesus with its many places
of religion and teachers competing for followers. You
either take Jesus as he is, without editing out the
controversial words and follow his way or you go another
way. And to go his way you need food for the journey,
food only found in him and him alone.
In Jesus you find the way of life, and as the writer of
Ephesians reminds us his way is a way of giving for the life
of the world. There are parallels with the modern
craze for self development, but many are self centred
interests. We learn to live for the life of others, so we
face the very human behaviour of dishonesty, anger and greed
within our communities not by just saying the rules are…..
because we all fail to live up to rules and expectations.
But by putting on Christ like a set of clothes. Being close
to Christ through regularly receiving the sacraments, and
reminding ourselves through the scriptures and prayer what
true goodness is. And then we seek to live that way,
learning to speak the truth instead of lying, learning to
deal with anger instead of bottling it up and letting it eat
away at our spiritual health. Learning not to grasp at
things, but learning to give away. Learning to hold
back hurtful words, by saying positive things instead,
affirming the life of Christ in others.
The way of Jesus as described by Jesus is not a broad
straight path, but is narrow and windy. But he not
only leads us on that way as he walked it on earth, but
gives food for the journey in himself. Someone once
described following Jesus like club membership. The
joining fee is free, he has already given it. The annual
subscription is, and has to be everything you have got.
Amen
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