“The hunters will always win, until the lions write the
history” goes an African proverb often quoted in connection
with the study of history and theology. It records the truth
that the writers of history are committed to their own
deeply held truths. Luke’s version of Paul’s sermon in
the synagogue in Antioch gives us a whirlwind tour of the
Old Testament History. A history that begins with
God’s people, the Jews multiplying in Egypt, the fact they
were slaves was not important. A people that gave God a hard
time in the wilderness for 40 years. A people rules by
Judges, charismatic individuals who didn’t always lead
exemplary lives but who led Gods people in times of crisis,
they were not hereditary kings. The book of Judges
tells of God delivering his people from neighbouring tribes
through heroes, numbered amongst the heroes were Deborah and
Barak, Gideon, Samson, and then the people slipping
back again into a wilful indifference towards God. And the
greatest Judge of all, the Prophet Samuel. Samuel
gives the people their first king Saul, and after Saul,
David the first hereditary King, the greatest King, but
again someone who didn’t always do the right thing, and
finally for Luke and Paul the history of a peoples faith
marches towards, and is completed by Jesus, the promised
Saviour.
The prophet John the Baptist was sent with a Baptism of
repentance to proclaim the coming of Jesus. Johns
preaching spoke to the complacent; the powerfully
complacent, the religiously complacent and those comfortable
in their ancestry and complacent towards God. “Prepare
the way of the Lord”, it starts here and now with you!
Despite having his own followers John was clear, he was
there like a sign post to point the way towards Jesus.
And we all know a true sign post never points to
itself. And he made the point that he was of little
importance compared to Jesus.
The prophet Isaiah or second Isaiah as scholars know him was
speaking to a people who had lived in exile for a
generation, a people who had built houses, had learned to
live in the multi ethnic city of Babylon and had raised a
new generation. The city of Jerusalem with its temple
and walls had been left as a ruin a whole generation
earlier. The people had found comfort in exile, they
had learned to get by in the belief that God had abandoned
them. They were complacently comfortable. The
prophet speaks in words of poetry of Gods comfort, of Gods
forgiveness. He speaks too of a road through the wilderness
home, where mountains are levelled to make the route easy to
walk. It is a long way from the journey in their
parents memory, with captives being forced to march behind a
conquering army. And no doubt many captives never reached
Babylon.
The judging, punishing God who had turned away from his
people was now the shepherd who fed the sheep, who carried
the lambs in his bosom, and gently led the mother sheep to
pasture. And despite the fickleness of human nature, God
would deliver. The prophet was the herald of
this. John the Baptist was the herald for Jesus crying
out in the wilderness. But are we heeding the words of
the prophets?
At the wedding of Prince Harry and Meghan Markle Bishop
Michael Curry preached a rousing sermon. He spoke to an
audience of the powerful and the famous, as the BBC reporter
said, to the heart of the British establishment and through
TV to many people across the world. He spoke about
love and justice, in a passionate way you would not expect
from a UK Bishop or Archbishop. And for a few days it
became a big talking point. Some welcomed his words,
some were found who didn’t like them, but as a recent online
poll suggests many were and are indifferent to his message.
And that is the difficulty prophets encounter today, some
will react passionately and live changed lives, others will
react against, but many will not leave their own comfortable
existences and remain indifferent to words. That
polite; “nice sermon Vicar” comment which says very little
to the preacher on the way out of church, sometimes speaks
volumes. The prophets were passionate about what they
had to say from God, they knew the false comfort that their
listeners wallowed in, and they understood something of Gods
passionate love for people that they just could not keep
quiet about.
And if we hear and feel the passion, then we are moved…..
but too often we enjoy the spectacle and then move onto
other entertainments.
Lord of the misfit,
whose prophets came
like weeds to an ordered garden
shaking all that deadens your love:
Give us faith in your kingdom's growth;
unruly and exuberant and let it be a shelter
wide enough for all.
through Jesus Christ our teacher