Three weeks into the New Year. By now we are perhaps used to
writing 19 instead of 18. We’ve almost forgotten New Year
resolutions gone by the board. Today would actually be a
good time to start again. Today’s scriptural readings all
breathe newness and encouragement. From chapter 62 of Isaiah
we read “You will have new names: You have not been
deserted; don’t be desolate: God delights in you.” From
Psalm 35 we hear the words “God is faithful, God’s love is
unfailing.” The First Letter to the Corinthians exhorts us
to “leave behind lesser loyalties” and in the first of the
signs recorded in John’s Gospel Jesus comes to enrich and
inspire, to bless a simple country wedding, to tell us that
the best is kept till last. We have moved on from Christmas.
The helpless infant we saw then in his mother’s lap is now
telling her firmly how things stand. His hour has not yet
come. A time will come when he gives wine a meaning it
will never lose. But now it is just wine. Whether we
drink wine or abstain, we know it goes with weddings and
celebrations. Water on the other hand, wasn’t always
drinkable. If you go round the Holy Land today you’ll
find the pilgrims holding their plastic bottles of expensive
branded water. In the heat you need it. Water from a clear
stream or a reliable well could quench thirst: Jesus was to
speak of water’s thirst–quenching power on another occasion,
welling up to eternal life. This time it was washing water
that was available, in big hundred litre tanks. You
normally bathed in it to make yourself clean before a
ceremony, or maybe to launder the garment you would wear to
the wedding. Jesus was often involved in controversy about
purification rituals, not being opposed to hygiene but to
the obsessive cleansing that goes with fearful law-keeping
religion. Jesus gave his first sign: his arrival did away
with that ritual purifying, those efforts to scour out our
own sin. Jesus’ arrival enriched celebration. The fountain
ran with wine. Good news, glorious news: Isaiah tells us the
victory and the glory shine forth like the sunrise and the
nations will see it …. for the Lord will take delight
in you and to him your land will be linked in wedlock.”
This is the season of Epiphany. It’s said that Archbishop
Justin Welby had an epiphany that turned him from oilman to
ordinand. He saw the glory of the Saviour and it changed
him.
This is good news in this week of prayer for Christian unity
– different kinds of Christians; different kinds of service;
activists and meditators, contra versionalists and
mediators; evangelists, ecumenists, cathoaics and
protestants – all different kinds of Christian make up on
body. The test is: do we call Jesus “Lord”? No one can say
“Jesus is Lord” except under the influence of the Holy
Spirit. No one who curses Jesus belongs to his body. There
are different gifts, different activities, different kinds
of service, but the same God is active in every one of us.
We may be tempted to say “Be like me”, but that’s pointless.
God made us different. He gave us different gifts. The point
is not to criticise others nor bemoan our lack of gifts, but
to use the gifts we have been given. One can sing, one can
speak, one can comfort or console, one can advise or
counsel, one can lead prayer, on can listen. One can do
church work, one can do employed work, one can do homework
or housework. One can encourage or inspire, one can plan or
organise, one can preach, one can play music, one can greet
or extend hospitality; most can read the Bible and study.
All can pray. “In each of us the Spirit is seen to be at
work for some useful purpose.” And so the question is “Can
the Holy Spirit of God be seen in you, in me, for some
useful purpose?”
We can share the good news – if we permit God’s Spirit to be
active in us to some useful purpose. And we can respect each
other, for however different we each are, God works in each
individual in a particular, appropriate way.
A few verses later Paul, who wrote these words about the
Spirit’s gifts, is going to show us the best way of all –
patient, selfless love – in his celebrated thirteenth
chapter. This is the context of the poem praising love:
Church life, with people in all their differences applying
our gifts with respect and affection for each other in all
our diversity. This is good news, too, for those of us who
are older: the best is kept till last. Common sense, the way
of the world , was apparently to hand round the best wine at
he beginning and then when people had lost their powers to
discriminate, dish out the plonk. The way the world thinks,
youth is the best time and other phases of life downhill all
the way. Yes, health and strength may diminish. But God is
faithful. All people may take refuge in the shadow of God’s
wings. Later years can be times of great blessing: we don’t
have to see ourselves as finished, useless or an old crock.
God can make later years a time of hope, the spirit works in
everyone to some useful purpose; age can give us a gold
crock! Jesus gave a sign by his presence at that wedding in
Cana; it revealed his glory, and his disciples believed in
him. It seems such a strange, odd, magical story, more Harry
Potter than Jesus of Nazareth. But it was a sign that
revealed Christ’s glory and it convinced the disciples.
Reading John’s account of this first sign of Jesus, many
centuries after it took place, we may well be perplexed. But
Jesus showed his glory and it carried conviction.
We read elsewhere what he said about new wine. The gospel
deliberately states that those big water containers were
used for Jewish rites of purification: Jesus’ presence
transformed their contents into vintage. The contrast
between Jesus’s new way and his nation’s old way of
relating to God is a prominent theme in John’s Gospel.
At the end wine will come to mean the outpouring of his
blood, the means for his disciples to be bound in the new
covenant. Most things in John’s Gospel point forward to the
climax when he was to be lifted up on the cross. He
emphatically told his mother that his hour was not yet come.
Psalm 36, verse 9, states a sublime truth in memorable
words, “with you is the fountain of life; in your light we
see light.” Water, wine, whatever it is that sustains life,
flows from God. God is the fountain. Our life is renewed by
God’s refreshing. When we perceive God’s glory, which we see
in Jesus, we see true light. Simple but profound. Christians
have found it true through many generations: “in your light
we see light.”