As we move through this liturgical season of Epiphany we
are already aware of occasions when Jesus revealed himself
to those who were with him. We remember the initial focus
on the Magi, symbolising that Christians belong to a
world-wide fellowship where there shouldn’t be any
barriers of gender, race or culture. Then last week we
moved on to Jesus’ baptism which signalled an end to the
long period of waiting in Nazareth and marked the
beginning of his public ministry; a ministry which was
accompanied by the sign of God’s presence and approval and
we also had the opportunity to reflect on how our own
baptism unites us as children of God and how it secures
our identity as members of the Global Christian community.
Today the Gospel moves us on to Jesus’ first miracle, a
very well-known Bible story which is familiar to young and
old alike, the story of Jesus changing water into wine at
the wedding feast in Cana to reveal God’s divine presence
and which gives us insight of the great heavenly feast in
store for God’s people. As Jesus leads us through his
ministry he uses special signs, signs which present us
with awesome moments when earth and heaven intersect with
each other, when the divine and the human meet together.
I bet there isn’t anyone here who hasn’t
at some time enjoyed a good wedding and it’s always a
privilege to be asked to officiate at one. I do have to
confess though that I find it mildly irritating when at
least one guest at the reception seems to find it amusing
when they ask if I can change water into wine. If
only!!
Weddings of course are happy
occasions, full of joy and love and an invitation is
usually a cause for excitement. Today’s Gospel suggests
that this wedding is no exception. Jesus and his disciples
are there just days after his baptism in the river Jordan.
He has only known the disciples for about three days but
it is at this wedding feast that Jesus’ first miracle or
inexplicable sign takes place; Jesus’ first public display
of power in an act which highlights divine mystery. The
chosen guests in Cana were present at the dawn of the
messianic age, ordinary people at an ordinary Jewish
family wedding, in a quiet backwater town in
Galilee.
The party would be expected to last
several days with lots of guests present and the Jewish
rites of purification would mean that everyone would wash
their hands and feet as they went into the house. Hence
the hundreds of litres of water in stone jars. These water
jars used for Jewish purification rites were the sign that
God is doing something new …. but by using the old
Jewish system, purification is coming to Israel and the
world in a completely new way.
We assume from the passage that all was
going well and according to plan but then Mary, Jesus’
mother, who may have been at the wedding as a helper sees
that the wine has run out, panic may even have set in
because this would certainly spoil the fun as well as
embarrassing the bride and bridegroom; actually it would
mean social disaster and one which the neighbours wouldn’t
forget in a hurry!
Mary knows what she has to do and
tells Jesus what has happened and although he initially
appears reluctant to do anything; in fact he says almost
sharply that his hour has not yet come, he goes on to show
compassion; he responded to those in need, as he does so
often and in all kinds of unexpected places and ways
throughout his ministry and our own journeys of
faith.
It is in that moment at the wedding that
we glimpse the full picture of Jesus and his mother; Mary
is alongside him as he begins a new stage in his life;
Mary was with her Son at the start of his ministry, just
as she was there with him at the cross at the end of his
life. Jesus has given a whole new dimension to an ordinary
event just as he does in all our lives if only we let him.
Jesus brings a new dimension to celebration, freedom and
love.
So despite the initial apparent reluctance
on Jesus’ part Mary has infinite faith and confidence in
her son and she instructs the servants to do whatever
Jesus tells them and having filled the stone jars with
water Jesus then transforms it into the very best wine.
In one sip true hospitality and unbounded
generosity is revealed and the best has been saved until
the last. And as Christian disciples we need to recognise
with confidence and faith that this is also true of the
Church. As we journey and grow together and work towards
deeper communion with God and each other in our own place
of worship, our community and the wider-world then we can
look forward with hope. The best is yet to come!
Growing, transformation and change is at the heart of our
faith and in this coming week of Prayer for Christian
Unity we pray for the unity of the church,
celebrating its great diversity without compromising
traditions. We pray especially for our Churches in
Waterloo with which we are so familiar and bound together
and pray that everyone will take on board the changes
needed to become better disciples of Christ. With words
from St. Richard of Chichester’s prayer I believe
transformation will lead us to know Christ more clearly,
love him more dearly and follow him more nearly. This
is an exciting vision but also a challenging one. And when
we pray for this transforming unity amongst our
Churches locally we are also praying for churches and
change throughout the wider, fragmented Anglican
Communion.
The abundance of excellent wine produced
at the wedding was a sign that the Messianic time had
arrived and Jesus used the faith of ordinary, humble
people to do wonderful things. Through the Holy Spirit,
God gives abundantly and wants to go on giving more and
more, he is constantly and unendingly pouring out love and
light to us. Just as with the water at the wedding, an
ordinary commodity just as we are ordinary human beings,
our lives can also change significantly for the better if
only we allow Jesus to intervene. We may resemble the
water jars but the potential we all carry is great. To
accept Christ into our lives then the mundane and ordinary
can and will be changed into exciting and extraordinary.
How blessed we will all be when in a few
moments we gather around the altar to receive and be
nourished by bread and wine and let us remember that
through Christ we can be transformed, refreshed and
renewed. It is then our Christian vocation to become like
new wine which bubbles and ferments to uplift ordinary
human hearts and bring peace and joy into the lives of
others. Jesus tells us, ‘I came that you may have
life and have it abundantly.’ If only we allow him fully
into our hearts and minds God’s glory will be revealed and
in turn help to meet our drained resources with his
generosity and power.
And as God’s glory continues to be
revealed through the scriptures and through the sacraments
may we like the servants at the wedding willing obey even
if the instructions seems bizarre or even plain daft.
Jesus will never give up on us but expects us to use our
gifts, faith, courage and obedience wholeheartedly;
without doing that we risk missing God’s glory revealed or
being able to celebrate life on a much higher level, that
awesome moment when earth and heaven intersect in our
lives and when the divine and the human do meet each
other.