There is much talk about ‘red lines’ at present and most of
us have had enough of the ‘B’ word (Brexit). However,
Lent and particularly Passion Sunday is very much about red
lines – priorities putting things in the right order. and
boundaries – deciding what is most important.
As we go through life there are some things that are very
important. Over these past months, Eileen and I have
been discussing things we’ve had for 40, 50 or 60 years and
which we cannot continue to keep. They are reminders
of our life’s journey and have accompanied us through many
house moves so I could be accused of prioritising them.
1. God’s new thing becomes the priority.
In the book of Isaiah God’s people are not to consider the
former things (don’t look back to the old things) because
God is doing a new thing – something that will change
everything. There will be streams in the desert and
the wilderness will blossom.
The Jewish celebration of Passover has always featured
thanksgiving. On Friday I was leading the end of term
service for Saint Nicholas Church of England primary
school. I reminded the children that this is the time
of year when Jewish people are celebrating Passover, having
already taught them the famous Passover song ‘Dayennu’ from
the Passover Seder - a song that recounts Israel’s
wilderness journey with the refrain ‘it would have been
enough’. If God had only brought us out of Egypt – it
would have been enough. The priority for God’s people was in
recognizing that God had set His people free to go to a new
place to do a new thing. Despite this, the story of
Exodus shows God’s people falling out, grumbling, falling
out with one another. In Scripture they are shown as
ordinary folk with ordinary issues and ordinary
personalities. At times they did not want to carry on
to this uncertain future. Once they had left Egypt, we
see them regarding their ‘redeemer Moses with some
scepticism. They began to long for the things they had
before. They had had to travel light and move
quickly. They had only one night to leave their homes
and move. So, they had no time to prepare for their
escape – like refugees, their priority was to preserve life
and go to a new and safer place. Like the refugees I
have personally spoken to, they risked all, propelled
forward by the hope of the new life. God’s people need
to learn God’s priorities and God’s red lines.
2. Making God’s way the top priority.
When it comes to that encounter in the home of Mary and
Martha we see more red lines. This time though, it’s the
lines of an account book. I mentioned accounts when I
last preached from this pulpit and you may think I was
obsessed with it. However, it is something I have had
to work at. Forced by circumstances to teach accounts,
I rarely stayed more than a chapter ahead of the
class. We cannot, however, live without accounts and
we all have to be ‘one chapter ahead’ so to speak.
Here, the disciples’ accountant, Judas, was watching as Mary
took the most expensive thing she had in the house (even the
alabaster jar used to preserve the oil’s aroma was
expensive). Mary broke it and the aroma of this essential
oil, described in scripture as pure nard (sometimes
translated spikenard) and the aroma filled the house.
Judas was incensed; he could just see absolutely no value in
this gratuitous gesture. He asked why the ointment was
not sold and the money given to the poor. The gospel
writer then adds: Judas used to take money out of the common
purse for himself - he was a thief. He was astonished that
Jesus chastised him, not Mary. The poor will always be
with you – what Mary had done was a beautiful thing, having
prepared Jesus for his burial. Judas was silenced. His
red lines had to move and the priority became Christ.
3. Putting Christ as the priority means
serving the needy
in his Epistle, Paul, talking of his own life, should have
every confidence in the flesh by the world’s value
system. He’d had all the right qualifications, having
attended the right schools and the right teachers and had
the right background. Throughout his life he had
upheld the Law. However, he counted everything else as
loss, as rubbish for the excellence of knowing Christ.
Those, were his priorities. He then writes: ‘not that
I have already attained the resurrection’. The famous
reformer, Martin Luther was troubled by the epistle of
James. It declared faith without works to be
‘dead’. It didn’t neatly follow his thesis that we are
saved by faith alone. As Christ’s disciples, we are
called to serve God. That is our priority. Jesus
tells us to give to the poor, feed the hungry and house the
homeless. Throughout Scripture God calls on us to look
after the needs of the marginalised. Each of us is
called to make that a red line of faith – a priority in our
work for Christ. Our worship results in showing God’s
love for a needy world.
So, we are challenged. Where are our red lines?
We can all fall short of our own red lines – our own
priorities, as I did personally recently. We need the
brothers and sisters in our own faith community to build us
up, to challenge us, to bring to mind Christ’s claims on our
lives. To love one another, to forgive one
another. Not to consider not the things of old but the
new thing that God is doing. Our challenge over this
Passiontide, this Easter, is to identify those places where
God’s Kingdom is breaking in, setting our priorities with
Him as our goal and our objective - the one who walks with
us on this difficult journey.