This Sunday was not celebrated in the
Church of England when
I was growing up.Christ
the King Sunday
is now celebrated on the last Sunday of the church year
in order to prepare us
for Advent.So
we can ask: What sort of
King and what sort of Kingdom.Here are
three ways in which we can look at it.
1.King of
Heaven
In our Gospel reading Pilate asked
Jesus the question, “Are
you the King of the Jews”
In Jn 18
Jesus' answer is “My
kingdom is not of this world”
so the Kingdom of Heaven/the Kingdom
of God (phrases used
interchangeably by Jesus) is not a place where kingship
is not achieved by
strife.
Jesus continues, “For this I was
born.For
this I came into the world to testify to
the truth.Everyone
who belongs to the
truth listens to me.”Jesus' Kingdom is
the opposite of what we might expect.Here's and example of the worldly notion of
Kingdom:
'There is much controversy over
Gibraltar and Spain argue
that Britain has broken the Treaty and want Gibraltar
back fully under Spanish
control.' – Not the present Brexit argument – but the
dispute which led to so
much loss of life 290 years ago.That
siege to retake the Rock proved unsuccessful.A new governor took over making Gibraltar's
convent his residence and
the Franciscan church became his private chapel.From that day
it has been called the King's
Chapel.That
king was George II but even
now, this world's kings come to worship.
The difference between the two types
of kings and the two
types of kingdom cannot be more stark. Perhaps this is
best illustrated by the
'Kingdom prayer of Jesus'.It is about
God's fatherly love, providence, forgiveness, and our
need of God's direction
and protection.The
values of Jesus'
Kingdom are of love not power and humility not wealth.
2.King of Kings
Jesus is specifically called King of
Kings in I Tim 6:15 and
Rev: 17:14 and 19:16. These titles hark back to the Old
Testament.
In Psalm 93, sung to us by the choir,
we see the power of
the king with the words:
The Lord is King – made the world so
it cannot be moved –
established a throne from of old – from everlasting.
Psalm 93 is one of the Royal Psalms –
which puts the
Kingship of God at the pinnacle of all that is,
including creation.The sense of this is conveyed by the Psalmist
in the imagery of the flood.Anyone who
has seen enormous waves at first hand is in awe at the
power of nature and that
is no less the case now.
For those who bow to the Kingship of
God, we cannot help but
see that He is Lord of all.The hymn
'Hail to the Lord's Anointed' – has a line from Psalm
72: Kings shall fall down
before Him.And
the wonderful Psalm 103,
which inspired the hymn 'Praise my soul the King of
Heaven' – featured in the
wedding of our Queen when still Princess Elizabeth to
Prince Philip.
Those who have had the privilege of
leading worship when
monarchs and heads of states are present, see the
recognition of a higher
authority in the world.In a society
which is less deferential to all in authority, it may be
difficult to grasp how
awesome that title, King of Kings is but if those in
such positions ignore it,
any values they have are temporary.
3.King of
Glory
In our reading from Daniel, our
attention is drawn to the
King's great glory, 'one like a human being coming with
the clouds.'
In the reading's imagery, the son of
man comes to the
ancient one and was presented before him.He is then given dominion, glory and kingship;
and all peoples nations
and languages should serve him.
Then in the book of Revelation
(chapter 1), Jesus is
described as the one 'Who is, was and is to come'.This is
reminiscent of the ‘I am’ of Exodus –
I was, I am, I will be. This points to the timelessness
of God and of
Christ.Made
us to be a kingdom of
priests - coming with the clouds – every eye will see
Him
In this passage, Jesus is the Alpha
and Omega – the
beginning and the end.
Beautiful buildings and glorious
artefacts honour and
glorify not people but our Saviour, Christ Jesus.The Church of
England has been slow to
recognise this because of past abuses of the human power
given to the
Church.This
building, Saint Faith's, is
in the process of recognizing that. The craftsmanship
and artistry along with
the theology that inspires and informs our worship
environment, are only
pointers to greater truths.
This is our glimpse into the future
glory – it is a
recognition of our place in God's economy.Our time in God's timelessness.This isn't about scaring people into the Kingdom,
it is rejoicing in our
ultimate destiny.A
destiny which brings
hope.
One thing that remains the same from
my childhood is the
ancient collect:
Stir up O Lord the wills of your
faithful people
that they, plenteously bringing for
the fruit of good works
may by You be plenteously rewarded
through Jesus Christ our
Lord.
The tradition of Stir up Sunday is to
rush home after the
service and join the rest of the family in stirring up
the Christmas
pudding.However,
as we prepare for
Advent, we need to be stirred up to ensure our lives (or
good works, as the
collect puts it) as well as our words demonstrate thatwe are
subjects of the King of heaven, the
King of Kings, the King of glory and that is reflected
in our worship – our
time in God's timelessness.
If you will forgive another reference
to the Royal Navy, the
response to a command is not 'Yes, sir/ma'am' but 'Aye,
aye that is – ever,
ever.When
we submit to Christ as our
King, our response must always be the same – Ever, Ever.
Our time in the King's
timelessness. Amen.