NEWSLINK
The Parish Magazine
of Saint Faith's Church, Great
Crosby
Saint Faith’s Prayer for
Mission
God of unchanging power, your Holy Spirit enables us to
proclaim your love in challenging times and places:
give us fresh understanding and a clear vision, that together we may
respond to the call
to be your disciples and to rejoice in the blessings of your kingdom;
we ask this in the name of Him who gave His life that ours might
flourish,
your Son, Jesus Christ our Lord. Amen.
If you would like
to receive a postal copy of Newslink each month, free of charge, email the Editor
May 2008
From the Ministry Team
Christians are people who believe in the participation of everyone –
every human being should have a share in the inheritance which God has
given us in Jesus. This is what we mean when we talk about the Body of
Christ. There is no one who should be outside. No one – no matter who
they are or what they have done – should in the end be left out. All
should be gathered in. So why do we have such a divided society?
The job which I do with Church Action on Poverty, as a director of
various programmes around citizen participation, is about trying to do
something about that in some pretty specific ways.
One half of my job is about helping people participate in how public
money gets spent in local communities. For three years,
colleagues and I developed some pilots to experiment with this. We took
an idea that had started in Brazil, and then, funded by central
government, we worked in Newcastle, Salford, Bradford, Sunderland and
Wrexham in North Wales to see how it might work in this country. It’s
called ‘participatory budgeting’ which is not a phrase likely to excite
anyone. So when it gets started locally it is usually called something
else like ‘U-Decide’ (Newcastle), and ‘The Peoples’ Fund’ (Sunderland).
The basic notion is very simple – that local people know best what
needs doing in their community - rather than someone sitting in council
offices. Further, that just consulting people and asking their opinions
is not enough. There is a better way. Rather than the council brokering
a whole load of personal preferences from individual citizens – and
still making the final decision - the local authority should offer
opportunities for people to come together, to share their stories and
concerns about where they live, and then to vote on how money gets
spent.
You can perhaps imagine some of the scepticism we faced. ‘Local people
don’t know enough about public budgets to make those sorts of
decisions’ ‘It’ll be the usual loud mouths who get their way’ ‘This
will set people against each other’ ‘That’s what councillors are
elected to do! – you’re taking away the role of politicians!’
Well none of this turned out to be true.
We discovered that ordinary local people could make complex decisions
about how money should be spent. We did some preparation work by
offering budget literacy workshops. And surprise, surprise not only
were people able to do it, they enjoyed doing it. Most of the people we
started working with were on low incomes in poor communities. So they
already knew a lot about budgeting. It gave people a real sense of
empowerment when they realized they could get their heads around public
finances.
We helped local authorities organise the public meetings in ways which
meant that everyone had an equal voice – and nobody dominated.
And rather than setting people against each other, the opposite
happened. People came together and heard a whole range of peoples’
concerns about their area. They discovered that there were all sorts of
projects going on for the good of community that they didn’t know
existed. They met a whole load of people who thought like them about
some of the issues in the area – and realized that they weren’t alone
in what they thought. Most remarkably, we discovered that people would
come to a meeting with a pretty clear idea of what they wanted money
spent on – and then, once they had listened to each other, they would
change their mind - and instead of voting for their personal preference
would vote for something that was for the common good, for the good of
all. It quite restored our faith in human nature – the government
jargon for it is ‘social cohesion’ – or NIMBYISM defeated!
So what about the local councillors – didn’t they have their noses put
out of joint? Well, some yes. ‘Over my dead body’ was quite a common
reaction from elected members at first. But then the penny dropped, and
most realised that this was a gift not a threat. That if they went
along with this idea they could gain huge amount of kudos and political
legitimacy – by being seen as the people who were allowing all this to
happen! Just recently, a local councillor in Newcastle coming to one of
these participatory budgeting events for the first time said, ‘I’ve
been waiting all my political life for an event like this!’ So, some
real transformation going on.
From little acorns, huge great oaks do grow! Last July the Communities
Minister Hazel Blears (whose department had been following our
progress) announced that the government wanted this form of citizen
participation to be going on in every local authority within five
years. So my project in Church Action on Poverty is now the lead
agency for developing this across England – and being given quite a lot
more resources to do the job more effectively.
There are now 40 or 50 pilots going on, with literally millions
of pounds being spent by local people for what they want to see
happening in their neighbourhood. And participatory budgeting is coming
to a place near you! Both Liverpool and Sefton Councils have signed up
in our last round of new pilots and will be finding ways of engaging
local people in budget decisions. If you want to find out more go to
our website www.participatorybudgeting.org.uk
For me the idea of participation is very much linked to the central
Christian mystery and hope of incarnation. Our God is the one who
participates so much - so deeply - that his life becomes our life. And
creating real, healthy, deep rooted participation in our organizations
and in our communities and in our society is, I think, one of the
most important ways in which you and I can live the incarnation, and
can get close to God – and participate in him.
So, that’s what I do for half of my job – the other half will have to
wait for another time!
Fr Mark
Coming
up soon….
May Devotions
to The Blessed Virgin Mary
Sunday 4th May at 6pm
Choral Evensong, Procession and Solemn Te Deum
Preacher: Fr. Philip Barnes
(Shrine Priest, Shrine of Our Lady of Walsingham)
Followed by a glass of wine! All welcome.
Confirmation
2008
Anyone (adults or children) wishing to receive the Sacrament of
Confirmation later in the year should speak to Fr. Neil. Confirmation
classes will begin after Pentecost.
Fr. Martin
Jones
Many from St. Faith’s will, I am sure, want to attend Fr. Martin’s
ordination in Liverpool Cathedral on Sunday 8th June at 10.30am. (There
will be an 11am Eucharist in S. Faith’s for those not attending the
Ordination.) Later that same day Fr. Martin will preside at the
Eucharist for the first time in his own parish at 6pm. A coach will be
arranged to take those who wish to go to St. Oswald’s, Winwick, for the
evening celebration.
It has been a great joy and privilege for us at St. Faith’s to welcome
back two former members in past months (who are now priests) to preside
at the Eucharist, namely Denise McDougall and Liz Halbert. We look
forward to welcoming back Martin, at an appropriate time, to preside as
well.
Ascension Day
Thursday 1st May
6.30am PROCESSION AND SOLEMN EUCHARIST
Preacher: The Reverend Emma Calderwood (St. Anne’s, Stanley)
…followed by breakfast in the Parish Hall
(smoked salmon, scrambled egg and Bucks Fizz!)
If you wish to stay for breakfast please sign the list at the back of
church.
10.30am Holy Eucharist with hymns in S. Mary’s
7.30pm Holy Eucharist with hymns in S. Faith’s
Calling all
PCC members…
On Saturday 10th May there will be the annual Joint PCCs’ Away Day in
St. Luke’s, Formby. Please make sure you have the date in your diary!
Information will be sent to PCC members nearer the time.
Sunday 11th May
Pentecost Sunday – THE BIRTHDAY OF THE
CHURCH
11.00 am Solemn Eucharist, followed by coffee and birthday cake
Preacher: Canon Dr Rod Garner
(Holy Trinity, Southport and Diocesan Theological
Consultant)
6.00 pm “Pentecost Praise” Service in St. Mary’s
Thursday 22nd May
The Feast of
Corpus Christi
8.00 pm Solemn Eucharist, with blessing of those who
serve as Eucharistic Ministers in the United Benefice. Preacher: Canon
Paul Nener (S. John Tuebrook), followed by party in the Vicarage Garden.
At this service we welcome clergy and people from a number of other
parishes; please be there to offer a warm welcome!
Sunday June 1st at 10.30am
St. Mary’s Patronal Festival
THE VISITATION
OF THE BVM TO ELIZABETH
(transferred from May 31st)
PATRONAL FESTIVAL EUCHARIST (No service at SF)
Preacher: The Venerable David Woodhouse (former Archdeacon of
Warrington) followed by barbecue lunch
Calm down:
Scouse is spreading south
Julie Henry
“It will, no doubt, gladden the hearts of Paul McCartney, Cilla Black
and Paul O'Grady. The Scouse accent, one of Britain’s most distinctive
regional tones, is spreading across the country.
Language experts, who 10 years ago predicted the demise of the
Liverpool twang, now say Scouse is engulfing other accents and evolving
as a new form of speech.
A study has shown that the unique mix of Irish, Welsh and Lancashire
tones, with its guttural and nasal delivery, is creeping along the west
coast, with the Liverpudlian tongue adopted in parts of Lancashire and
Cheshire. However, traditional Liverpudlians may not be so pleased to
know that the new generation speaks an updated version containing
elements of Estuary English from the South-East. Researchers found that
pronunciations such as ‘fick’ (thick) and ‘Smiff’ (Smith) — once ‘tick’
and ‘Smit’ in Scouse — are being incorporated into the Liverpudlian
accent. Andrew Harmer, an English language specialist from
Liverpool University, said: ‘I have tapes of elderly Scousers who
pronounce the words ‘fair’ and ‘hair’ as ‘fur’ and ‘hur’, but
youngsters’ accents sound nothing like their parents’.”
The editor was entertained by this recent snippet from, of course, the
Daily Telegraph. I well remember our bafflement when our first (elderly
Scouser!) Waterloo landlord agreed rental terms and said he wanted
everything to be ‘fur and squr’. I have always hoped to find a real
Scouser and ask him to say ‘A fair for fur products…’ He would sound
like Ronnie Barker in ‘Open All Hours’ I guess.
Alan
Bennett on the ‘Crem’
I have always loved the writings of Alan Bennett, despite his
irrational dislike of Liverpoo, the Daily Telegraph and Classic F.M.
His dry wit and unerring eye for the oddities of life never cease to
entertain. Recently re-reading his ‘Untold Stories’ I came across this
discourse on the identikit nature of ‘the crem’ in this country. In
this autobiographical series of reminiscences, he mentions his frequent
attendance for funerals of friends and family.
‘Of the four or five funerals in this book,’ he writes, ‘only my
father’s is held in a proper church; the rest, though scattered across
England, might all have been in the same place, so uniform is the
setting of the municipal crematorium.
The building will be long and low, put up in the sixties, probably,
when death begins to go secular. Set in country that is not quite
country it looks like the reception area of a tasteful factory or the
departure lounge of a small provincial airport confined to domestic
flights. The style is contemporary but not eye-catchingly so; this is
decorum-led architecture which does not draw attention even to its own
merits. The long windows have a stylistic hint of tracery, denomination
here a matter of hints, the plain statement of any sort of conviction
very much to be avoided.
Related settings might be the waiting area of a motor showroom, the
foyer of a small private hospital or a section of a department store
selling modern furniture of inoffensive design: dead places. This is
the architecture of reluctance, the furnishings of the functionally ill
at ease, decor for a place you do not want to be.
It is neat with the neatness ill-omened; clutter means hope and there
is none here, no children's drawings, no silly notices. There are
flowers, yes, but never a Christmas tree and nothing that seems untidy.
The whole function of the place, after all, is to do with tidying
something away.
In the long low table a shallow well holds pot plants, African violets
predominating, tended weekly by a firm that numbers among its clients a
design consultancy, an Aids hospice, the boardroom of the local
football club and a museum of industrial archaeology.
In the unechoing interior of the chapel soft music plays and grief too
is muted, kept modest by the blond wood and oatmeal walls, the setting
soft enough to make something so raw as grief seem out of place. It's
harder to weep when there's a fitted carpet; at the altar (or furnace)
end more blond wood, a table flanked by fins of some tawny-coloured
hardwood set in a curved wall covered in blueish-greenish material,
softly lit from below. No one lingers in these wings or makes an
entrance through them, the priest presiding from a lectern or reading
desk on the front of which is a (detachable) cross. A little more
spectacular and it could be the setting for a TV game show. Above it
all is a chandelier with many sprays of shaded lights which will dim
when the coffin begins its journey.
Before that, though, there will be the faint dribble of a hymn, which
is for the most part unsung by the men and only falteringly by the
women. The deceased is unknown to the vicar, who in turn is a stranger
to the mourners, the only participant on intimate terms with all
concerned, the corpse included, being the undertaker. Unsolemn,
hygienic and somehow retail, the service is so scant as to be scarcely
a ceremony at all, and is not so much simple as inadequate. These
clipboard send-offs have no swell to them, no tide, there is no
launching for the soul, flung like Excalibur over the dark waters. How
few lives now end full-throated to hymns soaring or bells pealing from
the tower. How few escape a pinched suburban
send off, the last of a life, some
half-known relatives strolling thankfully back to the car. Behind
the boundary of dead rattling beech careful flower beds shelter from
the wind, the pruned stumps of roses protruding from a bed of
wood-chips.’
What a superb piece of writing! We’ve all been there, I guess, and as
Bennett might say, if we haven’t then we will. Thank God for the
funerals at St Faith’s…
Chris Price
(that reminds me: I really must choose some hymns…)
‘TIME FOR
ACTION’
Christian Aid Week: 11 – 18 May 2008
During this week a team of volunteers from S. Faith’s will visit every
home in the parish twice to collect donations for the national
Christian Aid fundraising week. It is a task our church shares with all
other churches in Crosby and Waterloo. Last year we collected at S
Faith’s just under £1000. Will you help us to beat this
total this year by your prayers and support?
TEN THINGS TO KNOW ABOUT CHRISTIAN AID
1 We believe in life before death – we are passionate about rooting out
poverty.
2 We fund long-term development work, respond to emergencies, and
challenge the
unjust systems that make and keep people poor.
3 We are the official development agency of 41 church denominations in
the UK and
Ireland.
4 We help people of all faiths and none.
5 We believe in helping people to find their own lasting solutions to
poverty.
6 We work through more than 600 partners – local organisations – in
nearly 50
countries.
7 We challenge those with power to change things that have an adverse
effect on poor
communities, such as international trade rules and climate
change.
8 We don’t give money to governments – we work directly with
local organisations on
the ground.
9 We spend money where it’s needed most. For each £1 given
in 2006/7, 83p was used
for direct charitable expenditure. The
remaining 17p was used to raise the next £1.
10 You can find out more at
www.caweek.org or www.christianaid.ie or
by calling 0845 7000 300.
How your money helps transform poor
communities
Emergencies – 30%
Long-term development – 40%
Campaigning, advocacy and education – 13%
Fundraising – 16%
Governance – 1%
A Partner in Bangladesh
Rekha Biswas from Bangladesh provides the most humbling and
inspirational example for Christian Aid Week. This courageous lady goes
from house to house, talking to families about the problems they face
getting water. And vitally, she challenges gender roles. She encourages
women to come to meetings of the local ‘pani parishad’, the village
water council. One such woman, Minu Basa,r had to cross a wide and
sometimes dangerous river and travel up to 10km to buy drinking water
for her family. Since joining the village pani parishad, she has
learned how to safely gather and store rainwater. The pani parishads
are supported by Christian Aid partner, Bangladesh Centre for Advanced
Studies (BCAS).
Rekha tells people that if they come together, they can achieve things
that they couldn’t if they were alone. By giving up a couple of
hours during Christian Aid Week, you are collecting so much more than
money. Your gifts can mean water, rights and courage. By
coming together, we can achieve amazing things.
A gift of just £0.50 to Christian Aid would pay for one day’s
gender training per person with BCAS to improve relationships in
families and lessen the burden on women. £50 would pay for the
monthly salary of a community pani parishad coordinator, who helps
women and the poor to discover their voice, understand their right to
water, learn about health and hygiene, and begin to instigate change.
Your gifts can help to give voice to a single woman or to a whole
community.
What you can do during Christian Aid
week this year
Everyone in the congregation can do one or more of the following
(1) If you are able, become a collector. The larger the
team the lighter the load for
each one.
(2) Support the collectors by prayer or even sponsoring them.
They are acting on
behalf of the whole congregation.
(3) Become a campaigner. Join the movement for change in
world trade rules and
stricter controls over the world’s
climate. Christian Aid can tell you how.
(4) Give generously.
(5) Pray for a more equitable world……..and the courage to act.
A Prayer for Christian Aid Week
Lord Jesus, you were anointed to bring good news to those who felt no
good news,
to proclaim freedom to those imprisoned by injustice,
and recover health and wholeness to all the world.
You took up the cause of the oppressed.
You proclaimed the year of the Lord’s favour.
At the heart of your ministry was action.
Remind us of the unlikely group of people you gathered around you to
perform your work of love,
and empower us to bring your good news so your kingdom will come and
your will be done on earth as it is in heaven.
Amen.
(For further information on Christian Aid week please contact…
Kathleen Zimak
Impressions
of Holy Week and Easter
We have been attending St Faith’s Church for just one year and have
witnessed the church year unfold before us - Pentecost, Harvest
Festival and Christmas, which we were astounded to learn lasted until
February (all that party time we've missed out on for years).
Ash Wednesday saw us showing the world an outward
sign of our faith and we felt proud to tell we
had embraced Christanity. Painfully we tried hard to resist some
pleasures of the flesh during Lent but Brenda couldn't leave the booze
alone. The Stations of the Cross, which was new to us, brought
home not only the harsh realisation of the awful brutality but also the
profound and unconditional love of Jesus. Brother Tom helped us to
understand more of the background and historical facts surrounding the
crucifixion and the early Christian church.
On Maundy Thursday, we signed up to have our feet washed; how humbling
and a reminder of the power of the symbolism of Our Lord’s humility.
Good Friday was deeply saddening and bleak. The austerity, dignity and
majesty with which this service was executed was so beautiful it moved
us to tears. Normally we leave church happy and we chat about the
sermon, the music etc. Today we walked home in silence, neither of us
spoke for sometime, we were stunned.
Easter Saturday and the church was a hive of activity. The atmosphere
was electric, full of expectancy. The altar was being uncovered to
reveal its glory, Mary and her team busily arranging flowers, Angie
made refreshments for all, Margaret ironing altar cloths in the Lady
Chapel, the chatting, the laughter the smell of fresh flowers mingled
with polish gave a feeling of a grand mansion being readied for a great
day.
Easter Day. Great indeed! Full of joy and hope. Fine music and singing.
Colourful vestments, statues uncovered and gleaming, the best silver
censer and our very own Easter garden. We had a christening and Father
Neil vigorously showered us with holy water. Fred and Liz reaffirmed
their wedding vows and kindly provided a glass of wine to celebrate.
These are just a few of our thoughts and some of the high points for
us, others will have different ones, and we would love to hear them.
We feel very privileged to be part of such a warm and friendly group of
people and would sincerely like to thank the clergy and congregation of
St Faith’s for making us so welcome and giving us such a wonderful
year. We didn't know church could be so much fun.
Brenda Cotteral and
Gareth Griffiths
Last of
the Winter Whine?
Well done Maureen, you took the bait, hook, line and sinker. Admittedly
you were not amongst the favourites, in fact your weren’t even an
expected runner, so you can take pride in being a bit of a dark horse.
The article about the Men’s Group retreat was written by invitation of
the editor and I drew the short straw; after all, who wants to spend
precious minutes writing when one can eat, drink and be merry? But
that, again, is a feature of members of the Men’s Group, we respond, we
help and we don’t moan about what other people do, or don’t do. I am
glad that you enjoyed the article enough to make a response; sadly much
of what appears in print these days fails to even merit a second glance.
From your comment about a “closed shop” you appear to be under the
misconception that we do not allow other people to join; that is not
and has never been the case. Admittedly only some 50% of the population
are eligible; we are the Men’s Group – the clue is in the name!
However, if you wish to have the operation then afterwards you can come
to our meetings and join in the fun at our retreats (and incidentally
then find out what really happens rather than have to use your
imagination). Each month there is mention of Men’s Group meetings in
the Bulletin with the appendage “All are welcome”. That is strictly not
true as we are the Men’s Group and so only members of the male sex can
be members. However, our wives and other members of our families
generally deal with the catering for our monthly meetings; so we are
not such lonely introverted “saddos” after all and we do have friends
outside of the group. A consequence of this is that our wives and
families also get on very well together; maybe there is a wider lesson
there.
We are not exclusive, apart from the sex bit, and from time-to-time new
potential members do come to our meetings. There is no compulsion, some
decide that the Men`s Group is not for them and others become committed
members, without the need for an initiation ceremony. Although Maureen,
your idea will be discussed at the next meeting and we will keep you
informed of the outcome; you might even be invited to become an
honorary “Man” if your initiation ceremony is taken up. We are
certainly not a secret society; even products of our current education
system could sort out who are members of the Men`s Group from the
photographs in the March edition of Newslink.
I am certainly not going to make any comment about the tasteless
remarks regarding what we discussed in Yorkshire, no more than I would
comment on any report of discussions at the Ministry Team, Mission
Group or other organisation associated with St Faith’s. It is just not
done.
I know that there are misanthropes around and maybe this is at the
heart of the matter, but the dislike of the Men’s Group probably goes
deeper that that. After all we are not misogynists and people seem to
get on well with us on an individual basis. As a group we do a great
deal for St Faith’s and the church would be the poorer without the
efforts of members of the Men’s Group. But then, we believe that being
a member of St Faith’s is more than just attending an occasional Sunday
service.
Finally, we don’t actually care what people think or write about us.
This reply enables Chris to fill another Newslink page during a late
winter slow news time. We members of the Men’s Group are secure in
ourselves, our church and our group: who needs more? We are not the
“saddos”.
Denis Griffiths
Saint
Faith's for the Future
Under the headline ‘Makeovers breathe new life into village churches’,
the Daily Telegraph for March 22nd, 2008, featured rural churches
which, faced with dwindling populations and congregations, are finding
ways of surviving and diversifying.
Among them is our namesake church in the little village of Hexton, in
Hertfordshire, about which the article simply says that they have
‘built a kitchen and laid a new wooden floor, allowing the nave area to
be used by playgroups, youth clubs and the local primary school. It has
also hosted fashion shows, concerts and a ‘farmers’ market.’ Google
search reveals that they also have a website, which explains more about
the perilous state from which the building has been recued and its
imaginative use. Part of its home page reads:
“St Faith’s building has a fine East Window by Harry Stammers, two
Georgian pulpits, and an 1820 organ. In 1947 two sides of the tower
collapsed. In 1961 thieves stripped the lead off the roof. The nave
deteriorated into a damp and seldom used space, though regular worship
continued in the chancel. A restoration project began in 1994. In 2000
the whole village decided to refurbish the nave as both a church and a
community centre. This was completed in 2006. Now the nave, known as
St. Faith’s Community Centre, is in daily use by groups, the playgroup,
the school (which has no hall) youth club and WI. St. Faith’s was among
the twelve national prize winners for ‘The Best Church Building for the
Future, 2005’.”
It is great to hear of this success story, and we wish St Faith’s,
Hexton, every blessing for the future. Their website has more words and
pictures.
GOOD
NEWS IN THE BUDGET?
It’s true! Tucked away in all the gloom about tax rises in the
March Budget was some good news for all charities.
The Government recognizes that Gift Aid is a hugely successful tax
relief which was worth £830 million to charities in
2006-07. They believe, however, that there is even greater scope
for charities to claim additional funds through Gift Aid.
The Chancellor of the Exchequer announced that payment of Gift Aid
claims will be made at a transitional rate of 22% in 2008-09, 2009-10
and 2010-11. This means that Gift Aid remains at 28p for every
£1 donated.
The church accounts for 2007 show a healthy and welcome increase in our
Gift Aid contributions but we could do more so, if you are a UK
taxpayer and do not already Gift Aid your giving to the church, please
ask me for a form.
Thank you for your support – and thank you Mr Chancellor!
(Isn’t he a Darling! Ed.)
David Jones
Treasurer
Revisiting
the past: the Foundations of Faith
Chris Price
At Saint Faith’s we are probably all aware of the date of our Patronal
Festival, October 6th. Less well known is another very significant date
in our history - May 24th, which is carved in stone to remind us of its
importance. I refer to the foundation stone, set in the wall
outside the north porch, and which was cemented in place one hundred
and ten years ago. It was only later that the first Parish Leaflet
appeared, so there does not appear to be any ‘in house’ account of what
happened.
Fortunately, there is a complete archive of the ‘Crosby Herald’ in
Crosby Library, and an index of references to St Faith’s throughout
most of its history. Below we print the full text (original spelling
and punctuation) of an article on May 28th, 1898, giving fairly
exhaustive details of what took place. The prose is somewhat turgid,
and the tone
deferential, but it seems a solid piece of history: one wonders how
today’s papers would have dealt with it! A faded black and white
photograph of the event survives, showing the St Agnes choir, and
the stone-laying child, although not his bottle!
S. FAITH’S CHURCH, CROSBY
Laying the Foundation Stone
“The laying of the foundation stone of S. Faith’s Church, to be erected
on a site in the Waterloo Parochial District and in the Crosby
Ecclesiastical District, opposite College Road, took place on Tuesday
afternoon, and was characterised by grace and beauty. The afternoon was
beautifully fine, and the ceremony was witnessed by a large crowd
congregated both within and without the barrier. Mr. Douglas Horsfall,
by whose generosity and liberality the edifice will be erected, desired
the function to pass off as quietly and simply as was consistent with
the occasion. He issued no invitations to the laity, and only the
clergymen of the immediate neighbourhood and those of the churches with
whom Mr. Horsfall is connected were present.
The clergy in attendance were the Rev. C.C. Elcum, vicar of St
Agnes Church, Liverpool; the Rev. Canon Leigh, Walton; the Rev. C. de
B. Winslow, vicar of St Nicholas Church, Blundellsands; the Rev. R.G.B.
Smethwick, vicar of St Thomas’s Church; the Rev. F.F. Grensted (of
Merchant Taylors’ School. Ed.); The Rev. W.A. Reeves; the Rev.
A.J.Morris; the Rev. M.F. Bell, vicar of St Catherine’s Church,
Liverpool; The Rev J.G. Love; the Rev. M. Longridge, the Rev. D.G.F.
Smith, vicar of St Paul’s Church, Liverpool; and the Rev. Canon Armour,
of the Merchant Taylor’s (they got the punctuation wrong as so often!),
Crosby. A number of the pupils of the school accompanied Canon Armour
and took part in the service.
The ceremony was opened by the singing of the favourite hymn, ‘The
Church’s One Foundation’. The choir of St Agnes Church, Liverpool, were
in attendance and led the praise. The Rev. C.C. Elcum, who officiated,
offered a prayer, and after the singing of the 127th Psalm, Mr Horsfall
conducted his sons, Masters Robert Elcum (7) and Ewart Douglas (6), to
the platform that had been erected. While the stone was suspended over
the spot where it was to be laid, Master Robert said, ‘I lay this stone
in the faith of Jesus Christ, and in the name of the Father, and of the
Son, and of the Holy Ghost. Amen’. Master Ewart then placed a glass
bottle of a light blue hue, containing a copy of the service in
connection with that ceremony, the coins of the realm, and the
Liverpool newspapers of the day, in the cavity, and amidst a solemn
silence, broken only by the sound of the silver trowel passing over the
mortar, the stone was lowered to the place which it will henceforth
occupy in the building. Master Robert then gave three taps on the stone
with the handle of the trowel, and said, ‘I declare this stone to be
well and truly laid, in the name of the Father, and of the Son, and of
the Holy Ghost’. The inscription on the
stone was, ‘This stone was
laid by Robert Elcum Horsfall, 24 May1898.’ Inscribed
on the trowel, which was of beautifully chased silver with ivory
handle, was, ‘Presented to Robert Elcum Horsfall on the occasion of the
laying of the foundation stone of the Church of S. Faith, Crosby, near
Liverpool, 24th May 1898.’
The hymn, ‘O Lord of Hosts’, was rendered, after which the Rev. Mr.
Elcum said he thought the very eloquent service which had just been
witnessed spoke for itself. He might ask why were they there? The first
answer would be that everyone directly or indirectly had come to the
greater glory of Almighty God. In every work, especially in religious
work, the glory of God should come first. But they could not ignore the
human. They also came to show their honest and hearty sympathy with the
Christian principles which underlay the Christian liberality which was
building that church. They were there because they wished to show by
their presence that they recognised the nobility of dedicating a work
like that to the honour and glory of God. They could not help diverging
a little in one direction or the other, but surely in the unity of the
church, in the unity of the faith, and in the unity of God, who was one
though three, there must be limits to their divergence. They themselves
were part of the great cornerstone, and the two portions of the corner
stone fitted one into the other. He trusted that at last they may all
lay the top stone of their own spiritual edification, and not in this
world, but in another and better, where there would be no foundation
stone, only the one great temple, for God himself was the temple.
The rendering of the hymn, ‘Faith of our fathers,’ and the pronouncing
of the Benediction concluded the ceremony. Canon Armour and Mrs Armour
afterwards hospitably entertained at the school the clergy, the choir,
and several other ladies and gentlemen, including Mr. and Mrs.
Horsfall.
The work thus so impressively and beautifully inaugurated marks the
commencement of a building which should enhance the architectural
features of a well-appointed district generally and immediate
neighbourhood specially. Most residents in the district will be
familiar with the location of the site. It is almost opposite the
Crosby-road end of College-road. A more commanding site could scarcely
have been selected in the district, and Mr Horsfall has been assured
that it is also the most suitable. Before taking any steps Mr Horsfall
consulted the Bishop of Liverpool (Ryle) as to the district in which he
considered a church should be erected. The Bishop said there was a
church needed between Waterloo and Crosby, and Mr F. Myers (Mr
Horsfall’s cousin) having generously offered the site on which the
building will stand, Mr Horsfall decided to build there. The land
covers an acre. The building will be constructed to accommodate 800
persons. It will be of brick, faced with Accrington brick, with red
Runcorn stone dressings. The floors will be covered by wood blocks. The
roof, on the hammer beam principle, will be 52 feet to the top of the
ridge and 32 feet to the wall plate, and will be covered by green
Westmoreland slates. The west end of the church will face Crosby-road
North. The nave will be 109 feet long and 39 feet wide, with narrow
aisles 74 feet in length. The transepts will be 22 feet square, and the
chancel 42 feet in length.
The church fittings and endowments will cost Mr Horsfall £20,000.
Mr Horsfall’s efforts are not confined to the erection of this church.
It was he who built St Agnes’ Church, Liverpool, in memory of his
father, Mr Robert Horsfall: also St Pancras‘ Mission Church, Liverpool.
He is moreover patron of St Paul’s Church, St Paul’s-Square, and St
Catherine’s Church, Abercromby-Square, both in Liverpool.
Messrs Grayson and Ould, James-street, Liverpool, are the architects,
and Messrs Roberts & Robinson Limited, Liverpool, are the
contractors. Mr. Jarvis is representing Messrs Roberts & Robinson
in the work. Mr. J.Kneale is clerk of works. The church is expected to
be ready for consecration by next autumn.”
______________________________________________________________________
A few notes to amplify this report. Robert Elcum Horsfall (named after
the vicar of St Agnes, Ullet Road) was killed in the Great War: his
name is carved on the base of our chancel screen, which the founder
later erected in his son’s memory.
The carved figures on that screen are of the patron saints of other
Horsfall foundation churches. The younger brother went on to become a
distinguished Olympic oarsman. The links with Merchant Taylors’ School,
so evident in this account, continue to this day, and indeed we marked
the Centenary, and the return of Archbishop Robert Runcie, with a fine
meal and associated junkettings at the school in 2000.
The rate of expected construction of the church puts modern builders to
shame: these days we would be lucky to get the first row of bricks in
place by ‘next autumn’!
You can read more of the story of Douglas Horsfall, his other churches
and our own early years, online on our website (now
www.stfaithsgreatcrosby.org.uk).
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