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From
the Ministry TeamAugust 2003
Writing
this enables me to express my grateful thanks for the love and support
I have received during my eighteen years of Reader Ministry. So many of
you have encouraged me and prayed for me. This awareness of support has
often encouraged me when I have felt discouraged or hard-pressed for
various
reasons, and I hasten to say that everyone, in any kind of ministry
feels
this way at times. However, these times have been few and far between
and
the greater part of my ministry has brought me great joy and
satisfaction.
It
has been a great privilege not only to have the Bishop‘s permission to
preach, but also to assist at weddings and baptisms; to take communion
out to the sick; to lead Bible studies and Confirmation groups, and
especially,
to visit the bereaved and to then lead the funeral service for their
loved
ones. This particular part of my ministry was for me, perhaps the
greatest
privilege of all: to be of some help to people at such a vulnerable
time
in their lives was extremely humbling, but strangely fulfilling.
I
will of course, not be leaving you all but will simply retire to my
place
in the pew and leave the pulpit free for others. Perhaps you may feel
that’s
not a bad thing! Now I‘m off to hang up my scarf, but not to put my
feet
up completely —there are still lots
of things I will be involved with. Meanwhile, thank you all for putting
up with me for all these years, and for all you have given me.
With
my love and prayers,
Joyce
What
a Day! Denise
McDougall
I
can’t believe the special day that I’ve been studying and preparing for
for so long has happened. I think Sunday 29th June was the most amazing
day of my life and to share it with so many of my family and friends
from
St. Faith’s, St. Mary’s and St. Maelog’s as well as friends from every
stage of my life was truly overwhelming.
The
retreat at Loyola Hall began on the Thursday after we had been for a
practice
at the cathedral and the Very Revd Vivienne Faull, Dean of Leicester,
led
the addresses. Those of you who were at the cathedral I‘m sure will
appreciate
how inspirational her words were to us all. It was a great privilege
and
pleasure to talk to and listen to her. Of course there was an element
of
nervousness amongst us, especially before our interviews with Bishop
James,
Bishop David and the Archdeacon of Liverpool. We needn‘t have worried
because
they were all very affirming and Myles Davies our retreat conductor did
a wonderful job keeping things relaxed. The grounds at Loyola Hall are
absolutely beautiful and if any of you do get the opportunity to spend
some retreat time there I could certainly recommend it.
Then
of course came the big day; by breakfast time most people were wearing
their clerical shirts for the first time! There was a wonderful
atmosphere
of joy and great expectation. However even in my wildest dreams I
couldn‘t
have imagined the day that was to follow. The service was over all too
quickly, but the power of the love I received from God and the many
well-wishers
will stay with me for ever
The
reception back at St. Faith’s was fantastic and as Bruce and I walked
in
to Chris Price announcing the bride and groom, it really did feel like
our wedding day all over again! The food was terrific and so many
people
asked who had prepared it. In fact I understand someone had even asked
for the name and address of the caterers! Thank you so much to all the
catering team for the massive part you played in making the whole day
so
special. Also thanks to Audrey and Chris Dawson for the cake, not only
did it look really wonderful but it tasted great as well and of course
I’ve got the lovely stole decoration to keep as a constant reminder of
the fantastic reception.
I
spent the afternoon quietly with my Anglesey friends before we all went
off to my first service as ordained deacon at Christ Church. What a
welcome
I had, the Church was full and had such a happy atmosphere. Thank you
so
much Ged and all the choir who so willingly gave their services in the
absenceofDavid,theorganist
from Christ Church,who was on holiday
in Torquay, attending another ordination service. Again followed
another
wonderful buffet, and a chance to get to meet some of my new
congregation.
Finally
with buffets over and friends homeward bound to all parts of the
country
Bruce and I were able to reflect on the day. For both of us it felt
truly
inspirational and awe-inspiring. All the cards, presents and prayers
were
totally overwhelming and words cannot begin to express my gratitude to
all those who helped make the day so memorable. As I now move on to the
next stage of my ministry I hope and pray that I can serve God and His
people to the very best of my ability and please all be assured of my
prayers
always. Thank you all,
God
bless. Denise xxx
Saint
Faith’s Holiday Club 2003
Fr. Neil
We
are very fortunate to be running a Holiday Club for the first time at
S.
Faith‘s thanks to the willing support of Lynne Connolly and her team
from
S. Mary‘s together with some (almost) willing help from S. Faith’s! We
need all sorts of help at the end of the week - particularly with
tidying
up the Hall and Church and most certainly the Vicarage Garden after the
end
of the week. So don’t worry that you couldn’t offer to help run a group
- there‘s still something for you to do! More from me shortly!
Silver
Jubilee Concert
(not HM but Fr. Dennis!)
Saturday 20th September 2003
at
7.30pm in Saint Mary’s
GED CALLACHER
and NEIL KELLEY
will
be
performing on both organs in S. Mary’s
Lots
of
popular and patriotic tunes.
Bring
along
your Union Jacks to wave!
Tickets:
£5.00
(to
include
a free glass of champagne during the interval)
A
Reflection for the Feast
of
the Transfiguration of the Lord
From
the writings of the Dominican, Jean Corbon
‘Jesus
took Peter, James, and his brother John and led them up a high mountain
by themselves. He was transfigured before their eyes. His face became
as
dazzling as the sun, his clothes as radiant as light.’
What
took place in this unexpected event? Why did the Incomprehensible One
allow
his ‘elusive beauty’ to be glimpsed for a moment in the body of the
world?
Two certainties can serve us as guides. First, the change, or, to
transliterate
the Greek word, the ‘metamorphosis’ was not a change in Jesus. The
gospel
text and the unanimous interpretation of the Fathers are clear: Christ
‘was transfigured, not by acquiring what he was not but by manifesting
to his disciples what he in fact was; he opened their eyes and gave
these
blind men sight.’ The change is on the side of the disciples. The
second
certainty confirms this point: the purpose of the transfiguration, like
everything else in the economy that is revealed in the Bible, is the
salvation
of human beings. As in the burning bush, so here the Word allows the
light
of his divinity to be seen in his body, in order to communicate not
knowledge
but life and salvation; he reveals himself by giving himself and he
gives
himself in order to transform us into himself.
But
if it be permissible to take off the sandals of curiosity and
inquisitive
gnosis and draw near to the mystery, we may ask: why did Jesus choose
this
particular moment, these two witnesses and these three apostles? What
was
he, the Son, so passionately in love with the Father and so
passionately
concerned for us, experiencing in his heart? A few days before Peter
had
already been given an interior enlightenment and had acknowledged Jesus
as the Christ of God. Jesus had then begun to lift the veil from the
not
far distant ending of his life: he had to suffer, be put to death, and
be raised from the dead. It is between this first prediction and the
second
that he undertakes to ascend the mountain. The reason for the
transfiguration
can be glimpsed, therefore, in what the evangelists do not say: having
finished the instruction preparatory to his own Pasch, Jesus is
determined
to advance to its accomplishment. With the whole of his being, the
whole
of his body, he is committed to the loving will of the Father; he
accepts
that will without reservation. From now on, everything, up to and
including
the final struggle at which the same three disciples will be invited to
be present, will be an expression of his unconditional ‘Yes’ to the
Father's
love.
We
must certainly enter into this mystery of committed love if we are to
understand
that the transfiguration is not an impossible unveiling of the light of
the Word to the eyes of the apostles, but rather a moment of intensity
in which the entire being of Jesus is utterly united with the
compassion
of the Father. During these decisive days of his life he becomes
transparent
to the light of the love of the One who gives himself to human beings
for
their salvation. The radiance of the light in the suffering body of
Jesus
is as it were the thrill experienced by the Father in response to the
total
self-giving of his only Son. This explains the voice that pierces
through
the cloud: ‘This is my Son, the Beloved; he enjoys my favour. Listen to
him’ (Mt 17:5).
From
the Registers
Holy
Baptism
6thJuly
Marcie
Susanne Appleton
Daughter
of Leo and Jan
Felicity
Lena Stafford
Daughter
of Andrew and Andrea
Daniel
Richard Spence-Duggan
Son
of Stephen and Helen
Zack
Dean Henry
Son
of Joanne
St
Faith’s 100+ Club Draw Winners
The
winners of the draws held on 8th June and 6th
July
were as follows:
8th
June6th
July
£165Joe
Hedgecock£170Betty
Sutcliffe
£120Margaret
Hesketh Roberts£120Maurice
Noakes
£75Claire
Hockmey£75Denis
Whalley
£50Joan
Tudhope£50Ron
and Maud Williams
Congratulations
to all the winners, and to those who didn’t win - better luck next
time.
Remember: you’ve got to be in it to win it...
Pam
Clark RIP & Tessa Blackburn, RIPFr
Neil
People
are often surprised to hear that priests can be bereaved just as they
are
surprised to hear that their doctor is off work with flu!
By
the time you read this I will have conducted funeral services for two
very
dear friends, both in London. Both people have visited S. Faith’s on a
number of occasions and, typically (of them, and of the friendliness of
S. Faith’s), friendships have been made.
PAM
CLARK first
visited
Crosby, with her friend Rita, for my induction in 1999. They were ‘put
up’ at the MacDougalls’ as the Vicarage was full! Since then they have
been regular visitors to our parish, coming up for Patronal Festivals,
four Easter festivals, and various other concerts and celebrations. Pam
and Rita were christened ‘honorary house-keepers’ when the petrol
strike
in 2000 kept them from travelling back south. Pam had her regular
routine
when here, shopping in Southport, a trip to Tony Almond’s (Rita had to
get a bigger car in order to take back all the bargains!) and a good
hair-do
at Jonathan James. ‘I live near Kingston-Upon-Thames,’ said Pam. ‘Oh,
do
yer?’ said Jonathan. ‘Welcome to Waterloo-Near-Mersey!’ On more than
one
occasion after Evensong during Holy Week a quick meal was found for me
(and Fr. Dennis, no mean feat) before we rushed off to celebrate
liturgies
between the two churches. She was a good DIY person and regularly came
down to breakfast with a screwdriver in her hand, having mended
something
early in the morning. When Bishop Michael Marshall stayed a couple of
years
ago for our Patronal Festival, Pam said that she would make his
breakfast
in the morning, so long as he didn‘t mind us all being in our
dressing-gowns!
Pam
endeared herself to many people and it was no surprise that when
staying
here she, and Rita, would be invited out either to afternoon tea, or
supper,
or both, by parishioners from our two churches.
As
a Churchwarden dealing with an interregnum Pam understood the
difficulties
and complexities of parish life. She and Rita joined us for the retreat
at Parcevall Hall during Lent and her last visit to S. Faith‘s was for
Holy Week and Easter. She returned to Cranford, Middlesex, in time for
her APCM, but things were not right. Only days later it was discovered
she had a brain tumour. Apart from being allowed out of hospital for
her
Patronal Festival (S. Dunstan’s day in May) she never returned home. In
one of her last conversations before she died she said how very much
she
was looking forwardto comingon
ourpilgrimage to
Walsinghamin the Autumn.Iam
glad that Rita and I were able to be with her only a few days before
she
died. She was a faithful Christian person and I know that the worship
and
life of S. Faith‘s meant so much to her. It was lovely that Margaret
Davies
and Joan Tudhope were able to come to London for the funeral and we
were
so glad to bring Rita back with us for Denise‘s ordination and the
Gardens
Open Day.
TESSA
BLACKBURN’s
visit
to S. Faith’s was before the induction. She was on one of her many
visits
to me in Kirkby and came over with me to see how the decorating was
getting
on. The bright colours were on the walls. ‘Who chose the colours?’
Tessa
asked. ‘I did,’ I said. Long pause. ‘Darling…. They are simply
wonderful!’
Tessa was a vibrant person and she has touched the lives of so many
people.
She proudly walked her daughter Olivia up the aisle of S. Nicholas’s
Chiswick
when Olivia married Vivian Enever in 1997. Olivia sang at my induction
in 1999 and she has returned to perform in S. Faith’s. Tessa was
narrator
for our ‘Gala Night at the Opera’ (Centenary Celebration) and more
recently
read one of the lessons at last year‘s World Aids Day/Advent Carol
Service.
She, like Pam, has shared the hospitality of a number of people at S.
Faith’s
and discussions with Tessa over dinner were never dull! The Dean of
Liverpool,
Bishop Rupert Hoare, remembers that well. She wasn‘t afraid to take
anyone
to task!
At
Tessa’s 60th Birthday Concert in Chiswick the whole audience (some 300+
friends) joined together at the end to sing the ‘Hallelujah Chorus’
from
Handel‘s Messiah. No presents - donations to charity. At the time of
writing
the plan is that at the end of her Funeral Mass everyone sings the same
piece! It is a right and fitting tribute to a truly colourful life.
Tessa
made many friends and her interests were wide and varied. In her ‘spare
time’ since retirement she travelled up and down the country visiting
people
in prison who otherwise wouldn’t have been visited. She was very
involved
in political life (her late husband was an MP) and she often championed
the cause of the underdog.She had
no time for sitting on the fence. Judgement was not a word in her
vocabulary
(despite the fact it seems so fashionable in certain parts of the
Church
of England these days). She lived her Christian faith in all she did
and
her kindness to her friends cannot be measured. Cancer got the better
of
her last Autumn (as it had done some years ago) though it didn’t stop
her
passion for life.
Both
Tessa and Pam were kept in touch with life here by monthly editions of
Newslink.
I have lost two very dear friends. We assure their families of our love
and prayers. The Church of England has most certainly lost two precious
gems. May they rest in peace.
Land’s
End to John o’Groat’sPaul
Dawson
Fr
Paul Dawson recently completed a marathon sponsored cycle ride to raise
funds for the church school in his parish. Below he writes to thank
those
from St Faith’s who sponsored him and to tell the tale of his
1,000-mile
hike.
Thank
you for your generosity in sponsoring the cycle ride from Land’s End to
John o’Groat’s. Despite appalling weather the ride was completed on
schedule.
We left Land’s End on Monday 28th April; although it was showery the
weather
wasn‘t as bad as forecast. Cornwall and Devon lived up to their
reputation
of being the toughest part of the route for hills. To avoid main roads
we kept near the coast which meant climbing hills only to descend back
to sea level and then climb up all over again. Dartmoor saw us caught
in
a heavy squall of rain which seemed very fitting for such infamous
scenery.
In Taunton we found a full scale thunderstorm underway, with the roads
so flooded that our feet were under water for miles. It was wet, but
spectacular
fun as the water was quite mild. Then up across the Severn to ride
through
Shropshire and Cheshire with more heavy showers. It seemed the clouds
were
following us.
The
hills of Lancashire brought the first dry weather and wonderful scenery
as we made our way northwards towards Hadrian’s Wall. A bike is truly
the
best way to enjoy this lovely part of our country. The ride into
Scotland
was a brutal struggle against a strong north-west wind, so it was with
aching legs that we climbed the hills to Wanlockhead, the highest
village
in Scotland. The pub was closed which didn‘t go down very well. A
better
day saw us reach Loch Lomond via Glasgow where the rain graciously held
off until the very moment we had reached the hostel. But then came a
real
fight of a ride, up over Rannoch Moor to Glen Coe. A 60mph wind
forecast,
with gusts of 85mph. At one stage we were literally blown off the road.
The air temperature was 2C and the rain came at us horizontally. Even
the
1000-foot descent was made in first gear battling down the hill.
Our
next destination was Loch Ness, and though there was snow on the hills
and sleet on the roads at least the wind was with us. We raced along,
reaching
our destination by lunchtime. So we rode on, passing the century (100
miles)
near the Muir of Ord, and going even further to Carbisdale Castle for
the
night. 128 miles in all, and the reward was a hot meal with a bottle of
wine and a night in a haunted castle. From there a gentler trip to
Tongue,
where we reached the north coast.Turning
east,we reachedJohn
o’Groat’s onSunday 11th May, right
on schedule. It was a real sense of achievement, even though it hadn’t
really sunk in just how far we‘d come.
Overall
we rode 1018 miles: a bit longer than we had expected, but part of that
was due to avoiding busy roads in bad weather. In the spray lorries and
coaches can't see cyclists so we had to go a bit further for safety.
Looking
back, it seems unreal that we really did it. Much of the journey is a
rather
watery blur. But the generosity of so many people has made it a great
success.
Even now bits of money keep turning up, so we still don‘t have a final
total. Speaking to our church treasurer he tells me that we have passed
£6,500 so far. So I think I shall pack in the day job and become
a professional cyclist.
Ordination
Impressions
A
coach-load of supporters made the journey to Liverpool Cathedral on
Sunday
29th June for the ordination to the diaconate of Denise McDougall. It
was
in every sense a Great Occasion: the sun shone, the cathedral was
packed,
the organ thundered and everything and everybody rose to the occasion.
The scenes of jubilation in the Cathedral Nave after the service were
more
than matched in St Faith’s hall an hour later, when Denise was greeted
by her many friends and shared in a splendid feast. The day was
complete
when, that evening, she assisted at her first eucharist just down the
road
at Christ Church, Waterloo, where her ministry will continue.
Those
of us who have watched and encouraged her on her pilgrimage to the
priesthood
offer her our love and congratulations. It is wonderful that the great
tradition of ordinands from St Faith’s is being once again upheld and
we
wish Denise every happiness and blessing in the years ahead. Elsewhere
in this issue you can read Denise’s own thoughts on the day, as well as
looking at some of the pictures of the event.
For
this writer, the cathedral service brought back memories of past
ordinations,
of our own candidates and those coming to serve as curates in our
parish.
As always on such occasions, the proceedings are distanced by the
vastness
of the cathedral and it is only as the processions pass that you can
really
see anything much, and then only if you are near the central aisle.
Some
years ago, this remoteness prompted a poem which I reprint below as a
tribute
to my old friend the Reverend Denise.
PerspectivesChris
Price
On
the floor of this consecrated and cavernous cathedral space
An
intricate pattern of worship is laid down.
At
eye-level, one of a thousand witnesses,
I
peer past hats and hairdos to perceive
A
two-dimensional and partial perspective.
Bishops
and deacons and servants of the sanctuary
Progress
ponderously into and past the eye’s immediate focus
To
squat on distant squares of this vast chess-board.
In
due course, remote hands are laid on heads
As
the blurred word bounces off the unyielding walls,
Arriving
sooner, or later, acoustically distorted,
Twice
blessed (at least) in my uncomprehending ear.
The
choir’s fragmented polyphonic praisings
Skitter
around this vast and echoing nave
Until,
to the organ’s thunderous proclamations,
The
priestly protagonists process again
Back
into my view and on and out of sight.
This
has all happened to someone else, not me.
Desirous
of a decent view for once,
In
fantasy now I float free into the third dimension,
Rising
slowly above the serried ranks
To
hover, bird’s-eyed in the middle air.
No
longer depressed by the gravity of the situation,
Powered
by my inflated personality,
I
swoop weightless over pulpit and organ-pipes,
Pigeon-like,
drop in on episcopally mitred heads,
Dispassionately
noting receding priestly hairlines.
So
that’s what happens. I see it all at last.
Drifting
higher, I perceive all this pomp and clerical circumstance
As
merely a shifting multi-coloured carpet on a distant floor
From
which thin sounds waver up towards the over-arching vault.
Now
even the foursquare tower dissolves;
The
organ’s utterance diminishes to a murmur,
As
my gondola soars past the tower’s topmost pinnacle,
Out
and up into the bright, still upper air,
To
where cathedral, city, river and shining estuary
Are
part of a coloured counterpane laid on the flat earth;
And
all things: my empty seat far below,
The
songs of praise, the solid statement of the sandstone tower,
Are
one with birdsong and the sighing wind.
Is
this God’s vision of his diocese?
So
minute, so lacking in significance?
Quickly,
I pull in the string of my imagination’s balloon
And
perch once more, deflated, safely small, anonymous and earthbound.
Time
to greet friends and find the lavatories.
Now
where did I park the car?
From
The Tao of Pooh Benjamin
Hoff
In
the story of the Ugly Duckling, when did the ugly duckling stop feeling
ugly? When he realised that he was a swan. Each of us has something
special,
a swan of some sort, hidden inside somewhere. But until we recognise
that
it’s there, what can we do but splash around, treading water? The wise
are who they are. They work with what the’ve got and do what they can
do.
There
are things about ourselves that we need to get rid of, there are things
we need to change. But at the same time, we do not need to be too
desperate,
too ruthless, too combative. Along the way to usefulness and happiness,
many of those things will change themselves, and the others can be
worked
on as we go. The first thing we need to do is recognise and trust our
own
inner nature, and not lose sight of it. For within the ugly duckling is
the swan, inside the bouncy tigger is the rescuer who knows the way,
and
in each of us is something special, and that we need to keep.
For
a long time they looked at the river beneath them, saying nothing, and
the river said nothing too, for it felt very quiet and peaceful on that
summer afternoon.
‘Tigger
is all right really,’ said Piglet lazily. ‘Of course he is’ said
Christopher
Robin. ‘Everybody is really.’ ‘That’s what I think,’ said Pooh. ‘But I
don’t suppose I’m right.’ ‘Of course you are,’ said Christopher Robin.
Joyce
GreenFr
Neil
On
Sunday 13th July Joyce Green preached her final sermon in her capacity
as Reader before she ‘hung up the blue scarf’ and retired officially. I
personally have been very grateful to Joycefor
her loyalty and support in my four-and-a-bit years here. She has always
spoken her mind and there have been times when we as a Ministry Team
have
had our disagreements (thank the Lord for that!) but her loyalty in her
service as Reader and to the parish has been second to none. She has
done
much to help the ministry of the laity develop even more and her
diligent
ministry in conducting funerals, visiting the bereaved, preparing
couples
for marriage and visiting baptism families has been much appreciated. A
couple of years ago I opened the door to find a bouquet of flowers
delivered
in thanks for a funeral. For Joyce, not me!
It
is difficult to note the many aspects of Joyce‘s ministry. Suffice it
to
say that in retirement she will continue to help with the following:
co-ordinating
baptism visiting in both parishes, arranging the intercessions rota,
serving
as a Eucharistic Minister and taking Holy Communion to the sick,
helping
with bible studies and discussion groups… and I dare say a few other
things!
No-one else has a quiet retirement at S. Faith’s - why should Readers
be
any different? (Hear, hear! Ed.)
Seriously
Joyce, thank you for all you have already given to the family of S.
Faith’s
and we look forward to continuing to benefit from your service to the
Church
for many years to come.
Feast
Day of the Blessed Virgin Mary
Friday
15th August
8.00pm
Festival
Eucharist followed by wine in the Vicarage Garden
Preacher:
Father Colin Oxenforth
Joint
Barbecue
Sunday
17th August at 4pm
BBQ
for members of both congregations in the Vicarage Garden. Tickets
available
soon. Usual excellent food, company and the ever-popular Bouncy Castle
for the Children (until it gets dark and the adults can have a go
again!).
Please support this and pray for good weather!
Letter
to the Editor
Dear
Editor,
After
reading the long series of articles in your excellent magazine, I feel
that I must write on behalf of another minority group who often feel
misunderstood
and persecuted. This group doesn‘t usually make the national headlines
with attention grabbing ‘Shock Horror’ banners in large typeface,
neither
do they feature in religious newspapers where there are apparently only
two topics worth mentioning (gay vicars and women priests).
The
minority group to which I belong feels persecuted because we don‘t read
about ourselves in the papers and we don‘t receive special funding for
any of our idiosyncratic behaviours. We neither protest in Westminster
with banner- waving rallies nor (normally) write to editors seeking
publicity.
Our private behaviour causes offence to no one, nor does it affect the
private lives of others. We go to work, pay our taxes, live our lives,
enjoy our retirement and (hopefully) help a few people on the way. We
seek
no publicity, no public office or funding.
Have
you guessed who this ‘minority group’ are? We are the majority of your
readers who are heterosexuals, many of whom actually live with partners
of the opposite sex, and to whom the constant and ‘in your face’
publicity
by the gay and lesbian community is quite frankly becoming a pain.
The
views I express are personal, and I would hesitate to claim to speak on
behalf of the entire heterosexual group. However I am sure that the
vast
majority of us are firstly supportive of those who wish to live with
same
sex partners, and secondly fed up to the back teeth with the publicity
which surrounds any non-heterosexual action or relationship. Who really
gives a fig about the personal lives of others? As individuals we stand
or fall in society by our relationship with all of that society — our
abilities
and talents are God- given and should be accepted and used by society
for
the common good.
Please
bring back newspapers and magazines that don’t seek either to ‘expose’
or ‘justify’. This is not news – it’s ancient history. Let’s open
discussion
on things that really matter such as poverty, disease, fair trade,
man‘s
inhumanity to man. Oh dear, I think I’ve just used an inappropriate and
politically incorrect phrase!
Average
Parishioner
Name
and address supplied.
Are
we, really, the Body of Christ?Fr.
Neil
Many
of you will know that on 22nd June a petition to the Bishop of
Liverpool
was signed by 107 parishioners. It concerned the current debate within
the Church of England. The petition however was not ‘pro-gay’or
‘anti-gay’.
It was simply concerned with justice and truth (though truth seems not
to be the flavour of the month). The petition stated that:
‘We,
the undersigned, as parishioners of St Faith‘s Church, Great Crosby,
and
St. Mary‘s Church, Waterloo Park, regret the manner in which the
appointment
of Canon Jeffrey John as Suffragan Bishop of Reading has been publicly
opposed in the press. We recognise that there are sincere differences
of
opinion with regard to such matters as issues of human sexuality, but
we
believe that the church must aim to be an inclusive, welcoming, and
diverse
place whilst we continue our conversation. We do not believe that
public
condemnation in the media will assist this to happen and would wish to
offer our public support to Canon Jeffrey John at what must be a
difficult
time for him as he awaits his consecration later this year. We welcome
his appointment and look forward to his consecration.’
Many
of us are therefore saddened that Fr. Jeffrey John has withdrawn from
the
picture - though who could honestly blame him? Perhaps more saddened if
the real reasons for the withdrawal are true (like good Anglicans we
always
believe what we read in the press, especially when from an Episcopal
mouth!).
We can well wonder what all the fuss is about; after all, S. Faith’s
has
for many years been a place which is truly inclusive, welcoming, and
diverse.
That is a great credit to the good folk, clergy and laity, who have
worked
tirelessly over the decades to make it so. But - I am sad to say - the
rest of the Church of England is not quite as tolerant and accepting as
S. Faith‘s!
An
excellent article in the Independent last month called for an
end
to this debate. Hear, hear! Well said. There are more important issues
at stake. There are more important things for the Church to debate.
(That
said I think, if truth be told, that we would always be happier
skirting
around any issue.… We have had ten years of debate about the Church
Hall
and how it would get us ‘more involved in the community’;… we didn’t
get
the bid… but not one person has asked with any passion what the future
of our community involvement will be!). Gay people might well be the
first,
I suppose, to say ‘let’s talk about something/someone else’.In
my sermon on 22nd June, I said:
‘Just
suppose for a moment that Dr Jeffrey John was heterosexual and in his
past
had enjoyed a relationship with someone of the opposite sex. Would
those
Bishops who oppose his appointment still take the same line?I
don‘t think so.’
I
will be the first to crack open a bottle of good champagne and drink a
toast to an ‘ending of debating things that don’t matter’. Perhaps when
Christians get to that stage the Church of England might start to grow
again. Until then I commend to you this excellent article from The
Guardian
(not my usual paper, but I have found that truth is to be found in such
unexpected places if you really trust the Holy Spirit).
Welcome
to the Demise of the Church of England‘
Evangelicals
have declared war and look like winning...
What
a relief it is that Jeffrey John has resigned. He would have spent the
next 20 years being pursued every day by curtain-twitching snoopers,
being
looked at askance by everyone he met, and achieving nothing of any real
value. Nobody needs to waste their time and energy like that,
especially
someone of the calibre of Jeffrey John.
For
some reason the evangelicals have declared war on the rest of the
Church
of England. If they win — and on present form it looks as though they
will
— they will win control of the Church of England. But they will have
destroyed
it in the process. They will have gained complete control of a
deserted,
burnt- out ghost town: a band of slightly freakish obsessives haunted
by
the ghosts of their own puritanical self-righteousness, and utterly
irrelevant
to the lives of right-thinking people everywhere.
The
open letter from nine diocesan bishops last month expressing concern
about
the appointment and thus publicly condemning the views of their own
archbishop
was far more significant than the resignation. They have declared war
on
their own archbishop. No organisation can survive such blatant and open
rebellion in the ranks. Welcome to the demise of the Church of England,
led by its own house of evangelical bishops. In this context, the
resignation
is neither here nor there.
We
used
to be a broad church, verging on the progressive. ‘Issues in Human
Sexuality’,
published more than 10 years ago, says that such a large minority of
good
Christian people now support gay partnerships, that the church must
support
gay lay people in such relationships. It then says that clergy should
not
yet ‘claim’ this same ‘liberty’ for themselves, though there will be no
questioning of the right of two friends of the same sex to make their
home
together, and no ‘inquisition’ into the conduct of clergy as this would
constitute an unacceptable invasion of their privacy. It was a policy
of
‘don’t ask, don’t tell’.
We
kept our side of the deal: absolute silence, in public and in private,
about such an important aspect of our Christian lives. Perhaps the
evangelicals
never intended to keep their side of the deal. They have certainly
abandoned
it now.
The
best way forward now would be to pull the bully off its victim and then
keep the two of them apart: in other words, deliberately divide the
church,
perhaps into three or four major new groupings. End the establishment
once
and for all — its bizarre way of appointing bishops got us into this
mess
— and let each new group rise or fall on the basis of its merits before
God, rather than fighting each other, leaving the fiercest triumphant
and
the gentle-spirited dead. All that anyone has demonstrated in the last
few weeks is that this is no way to run a church.
The
writer is a gay vicar who prefers to remain anonymous.
THE
EDITOR (a
byword for balance) is as happy to print Average Parishioner’s letter
as
he is Fr Neil’s timely comments and the Guardian article, with
its
thought-provoking conclusion, to which they are a preface. It is Newslink
policy
to include, space permitting, as much as possible of the material we
receive,
as well as to try and reflect the issues preoccupying the church,
locally
and national, at various times.
He
nevertheless now hopes that contributors and correspondents will
understand
if he uses a phrase he has long wanted to employ:
THIS
CORRESPONDENCE IS NOW CLOSED. ED.!
Thought
for Today
When
someone offers help to you
Don’t
say with solemn face,
‘Oh
I can manage, thank you, dear,’
Accept
it with good grace.
That
other person needs to give,
And
you must learn to take,
For
kindness grows by constant use,
A
better world to make.
Paradox
The
paradox of our time in history is that...
We
have taller buildings but shorter tempers;
Wider
freeways, but narrower viewpoints;
We
spend more, but have less; we buy more but enjoy it less.
We
have bigger houses and smaller families;
More
convenience but less time;
We
have more degrees, but less sense;
More
knowledge, but less judgement;
More
experts, but fewer solutions;
More
medicine, but less wellness.
We
have multiplied our possessions, but reduced our values.
We
talk too much, love too seldom, and hate too often.
We’ve
learned how to make a living, but not a life;
We’ve
added years to life, not life to years.
We’ve
been all the way to the moon and back,
—
but have trouble crossing the street to meet the new neighbour.
We’vee
conquered outer space, but not inner space;
We’ve
cleaned up the air, but polluted the soul;
We’ve
split the atom, but not our prejudice.
We’ve
higherincomes but lower morals;
We’ve
become long on quantity, but short on quality.
These
are times of tall men, and short character;
Steep
profits, and shallow relationships.
These
are the times of world peace, but domestic warfare;
More
leisure, but less fun;
More
kinds of food, but less nutrition.
These
are the days of two incomes, but more divorce;
Of
fancier houses, but broken homes.
It
is a time when there is much in the show window
And
nothing in the stock room.
Written
by an American student and supplied by Margaret Davies
Open
Gardens and Bouncy Castles
Well,
the gardens opened but the heavens didn’t, so some prayers were
answered
that day! It was the ideal day: warm and calm, and ‘bright cloudy’ most
of the time, which meant that teas could be served on lawns and no-one
got sunstroke.
The
Second Annual Saint Faith’s Open Gardens Day (quite obviously, by now,
A Tradition!) was a great success and, by all accounts, thoroughly
enjoyed
by all who opened their gardens and all who visited them. The editorial
garden was graced by fifty or more visitors during the course of the
afternoon,
and the other five hosts reported equal success. The Pimms and Punch
flowed
and the jazz played in the evening at the Vicarage, and a Good Time was
had by All. with some £500 being made for the funds. After days
of
frantic weeding, dead-heading, mowing and edging, six gardens at least
could now relapse into unkempt horticultural abandon, althought the
vicarage
gardeners had to keep on their toes for the remaining events of the St
Faith’s summer season.
The
first of these was the Joint Sunday Schools Party, which was blessed
with
a similar day of benign weather. This involved the traditional Bouncy
Castle
(this year it was an elephant), Face Painting, Passing the Parcel,
Making
Masks, Trampling on the Flowerbeds and Eating and Drinking as Much as
Possible.
On this month‘s cover and elsewhere, enjoy something of the flavour of
this event.
The
summer used to be a time for quiet reflection and recharging the
batteries
for the autumn. And the editor had a week or two off with a summer
double
issue. The long-suffering will realise, and the observant will notice,
that neither of these statements holds true in the St Faith‘s of
2003....
Bread
of the World
John
Hadley
Sending...
When
we are told to go out after Communion it means more than going out from
the service and the building. It means — as it meantto
the Apostles — going out from the safeness of the church into the
dangerousness
of the world; from the security of a nice Christian surrounding into
the
great secular insecurity that surrounds us, where everything will be
questioned
and nothing taken for granted. And we can, if we like, protect
ourselves
from that world by remaining in a sort of Christian bubble, filling our
lives with church-centred activity, continually reassuring ourselves of
the impregnability of our faith, but that will not be mission.
We
can indeed make ourselves look very missionary by going all out to
serve
others or bring them to Christ, but if it is all done from within the
bubble
and for the sake of the bubble (and always to be talking about Jesus
can
be an excellent way of insulating ourselves, as well as driving those
around
us to drink), it is not true mission. Mission means going right out
from
‘the physical and spiritual Upper Room’, into the world where no holds
are barred. What then is meant by ‘Eucharistic life’? It doesn‘t mean
going
to church every five minutes and it doesn’t mean walling oneself in
with
Christian thoughts and Christian friends, important though these
are.
Rather
it means reproducing in everyday life the pattern of the Eucharist
which
is the pattern of Christ; living a life in which penitence and
forgiveness
are integral; open to the glory of God in even the most unexpected
settings;
listening for his Word in whatever is said and in the space between;
testing
one‘s belief against the belief and the unbelief of the world; offering
oneself for others, and others to God, entering into the darkness,
brokenness
and bloodiness of things in the nakedness of unprotected faith and
enjoying
to the full our community with people of every possible kind and with
the
whole created order.
We
pray God to make us a living sacrifice, but by itself that’s too narrow
and negative; we must become in fact a living sacrament, giving with
love
and receiving with thanks.
Newslink
ProductionChris
Price
From
time to time people ask for information about Newslink,
so I thought it was about time for a brief account of how the magazine
works and how it has developed over the years.
St
Faith‘s magazine went ‘in house’ when I took it over in the 1960s:
first
as a duplicated production and later printed. The production processes
over the years have evolved through stencil duplication to (part)
letterpress
printing, then offset litho and finally by the present combination of
digital
processes. The current magazines originate as word processor masters.
Copy
comes mostly these days by email, with some getting on screen by
Optical
Character recognition scanning of ‘hard copy’ printed originals, and
others
manually inputted from handwritten originals. The assembled copy is
transferred
from PC Word format to Archimedes Impression documents at the Image
Press
at Merchant Taylors’ School, Crosby: an organisation founded and still
run in his retirement by the editor. Before going over to PCs and the
ubiquitous
Microsoft software, all the school‘s computing was run on Acorn
Archimedes,
and it remains this writer‘s preferred word processing package for
three
reasons. One of these is familiarity, the second is the availability of
a wide range of attractive fonts (type faces), and the third and most
important
is the facility for paging up and printing out text in booklet format
ready
to print (something which Impression does far better than does Bill
Gates’
Microsoft!)
The
pages are printed on a Ricoh digital laser printer, with illustrations
added separately in spot colour. These are chosen from my large
scrapbooks
of religious and secular line drawings, scaled as needed on a
photocopier;
this latter machine is also used for reproducing photographs.
Collation,
folding, stapling and trimming are done on appropriate machinery, which
is labour-saving when it works!
We
produce currently about 365 copies monthly (originally nine issues per
year, then ten, and, as you are reading the first-ever August issue,
now
eleven per year). Of these 60+ copies go out on my postal list, 30+ on
Fr Dennis’s, copies go to the Vicarage, to St Mary’s and the back of
church
for visitors, while the rest are delivered by a gallant team of Parish
Visitor distributors (to whom my renewed thanks) to deliver to church
members,
fringe members, friends and interested parties in the parish and
surroundings.
All church printing (and believe me, there is a lot more than just the
magazine!) is done at school and paid for by an annual charge to the
church:
thus we are able toprovide Newslink
free of charge to everyone, although all donations towards St Faith‘s
annual
printing budget are always more than welcome.
Older
readers may recall that over the years Newslink has twice been
voted,
in national competitions, best church magazine in the Liverpool Diocese
and once best in the country. We entered the equivalent national
competition
earlier this year and were eventually declared 29th out of over 500
entries
overall and 23rd in the ‘Best Print’ category. We must, like Moses,
keep
taking the tablets! The editor/printer/dogsbody takes this opportunity
of thanking our many contributors for filling the pages month by month
with varied and interesting material and thereby ensuring that in his
retirement
he always has something to look forward to...
Mon£y Matt£rs... the Vicar writes
We
seem to be doing slightly better than this time last year in terms of
finances;
however work needs to be done on the gutters of the church and there
are
other matters needing attention regarding Church security. The PCC will
need to discuss soon whether or not we have a CCTV system installed to
cover the church and hall. Many churches are subject to vandalism and
ours
is no exception.
With
this in mind please continue to support the fund-raising events. They
are
not just occasions to make money (though we need to do this) - they
actually
help to build the community and there is no price which can be put on
that.
Many thanks to all who supported the Gardens Open Day (read about it
elsewhere).
Other events coming later in the year are the Summer BBQ and a concert
planned for S. Cecilia‘s Day. Not to mention the Pantomime early in
2004!
New
people are joining the 100+ Club and we are slowly getting towards 200
members. This undoubtedly helps us, and our grateful thanks to Miriam
for
the organization of this (and for her patience when, despite month
after
month of announcements, people still do not pay on time!). AND, if
everyone
can increase their regular giving by just £1 per week ™ as was
suggested
by the Diocesan Resources Department at our recent PCC Away-day, we
will
be in an even stronger position.
Perhaps
you do not attend S. Faith’s Church, are reading this article, and
would
like to contribute regularly to the life and mission of our Church? If
so, please let us know!